How a Job Analysis Is Used to Create a Job Description

Explain How a Job Analysis is used to create a Job Description The team was comfortable differentiating between job analysis and job design. Most of us, as first level supervisors, have some to little input into the job analysis but usually have much more input into the job design. The team was comfortable comprehending the objective of how a job analysis is used to create a job description. Several of the team members have had some sort of experience with job analysis or at least were comfortable with the concept.From the reading, we learned that the purpose of job analysis is to â€Å"specify the work to be done and the personal characteristics that are required to do the work† (Cascio, 2010, p. 167). Human Resources (HR) will develop the job analysis based on the needs of the customer. We also learned that HR will use the customer’s requirements to conduct a thorough job analysis to determine the tasks, experience level, and other job characteristics or requirements of a job.Most students, in their jobs, do not have a hand in analyzing what was needed for a certain tasks received from higher leadership, but instead had to fill the task with the most qualified person. Another student, in his role as a manager, has developed statements of work and the job descriptions for each required position. This student has used the technique numerous times throughout his career.The group agrees that a proper and legal job analysis is best summed up by two statement â€Å"To ensure job relatedness, employers must be able to link required knowledge, skills, abilities, and other characteristics (measures of which candidates actually are assessed on) to essential job functions† and â€Å"Finally, recognize that under the ADA it is imperative to distinguish â€Å"essential† from â€Å"nonessential† functions prior to announcing a job or interviewing applicants. Cascio, 2010, p. 169). Explain the Functions of a Job Description Like the first objective, the team was comfortable with the explanation of a job description. The functions of a job description was a simple topic to understand. We learned from the reading that the job description is a direct result of job analysis (Cascio, 2011, p. 167). Most of us have had at some time dealt with job or duty descriptions as part of our jobs.In fact each of us, when we applied for our jobs, had to read and understand the details and requirements of the job description. Two student have had a hand in creating job descriptions for positions on contracts that they have worked on or managed. Job description shows the tasks required to fulfill customer requirements. Another student expressed how being in tune with the responsibilities of one’s’ job is critical for the success of the business.Goals are also essential, as they allow workers to understand what they are doing on a daily basis and how these goals relate to company objectives and the strategic plan. The rea dings introduced a couple of other job descriptions used today: behavioral and video. References Cascio, W. F. (2010). Managing human resources: Productivity, quality of work life, profits (8th ed. ). New York, NY: McGraw-Hill/Irwin. Retrieved from University of Phoenix Library website: https://ecampus. phoenix. edu/content/eBookLibrary2/content/eReader. aspx

Customer Service and Data Warehouse

Liu, An Chi (Allison) #20, Truong, Dominic #31 Tseng, Chun Yao (Gary) #33, Wang, Wei (Chloe) #35 Wang, Zhuoqun (Mask) #36, Zhang, Tao (Kevin) #48 Professor Kim MGT 205 Assignment #5: IT’s About Business 3. 2 1. Why was it necessary for the Isle of Capri Casinos to develop a data warehouse? The Isle of Capri Casinos experienced challenges in the geographical location of their properties as well as their diverse clientele. This made it very difficult for the publicly traded gaming company to segment customers and to establishing an inclusive brand image.With that, the company caters to a variety of customers in Mississippi, Louisiana, Missouri, Iowa, Colorado, and Florida. They found the past Customer Relationship Management (CRM) model to have generalized their customer view, thus initiating a need for a ‘single view of the business and the customer’. This new database warehouse method would enhance their competitive strategy by encouraging continuous guest relatio nships and surpassing guests’ needs and expectations in terms of atmosphere. 2. Describe the variety of benefits that the Isle realized from its data warehouse.There are many benefits for Isle in the development of their new data warehouse. Firstly, the system quickly and conveniently allowed the company to establish segmentation within the market. The system identified segments centered on the number of visits, which ultimately determined the level of offers and values. Eg. Company researchers determined that players who visit four times a month required an alternative incentive package that those who visited once a month. The company was also able to interpret the data generated by the warehouse to develop information for market experiments.The series of segmentations allowed for cross tabulation within customers— Who stayed at least two or three times? Who gamed and who didn’t? How much did staying in a hotel affect customer’s gaming activity? The dete rmination of these experiments created business opportunities within demographics of consumers. One study showed that local customers ‘game more’ when they stay in the casino hotel. Through this experiment, a local promotion was established to encourage customers to stay one free night.In turn, this proved to be profitable in the precision of their targeted offers, consequently motivating customers to visit the company’s casino locations. Lastly, another benefit from the database warehouse was in the strategic determination of slots and game locations. The company could enhance revenue and profit by strategically placing new games and machines based on past behaviors from high-value players. All in all, the data warehouse serves as a valuable resource for market analysis and customer segmentation.

A level English arguing essay Example | Topics and Well Written Essays - 1000 words

A level English arguing - Essay Example This creates a sense of confusion regarding their parents’ financial status within the society and thus they start demanding a great deal. This is a problem that the parents have to face in a head on fashion. Broadly speaking, the kids need to be told the truth regarding the kind of investments their parents can do in them. They must be narrated in the beginning phases of their lives that their parents’ financial conditions are either not apt with the growing needs of the time or how their parents would like to mould them so that the kids could stand up to face the society in the most ardent way. There is a natural tendency for the children of today to ask for things which have a material value. Usually they see their friends getting all the items which are of good worth and hence the reason that they fall into the trap. They are only young and thus cannot be blamed for such anomalies happening within their fore. Their feeble minds cannot decipher what kind of troubles their parents are going through and what measures they have to take on a proactive basis. The kids need to be told about their parents’ financial condition so that sanity could prevail within the relevant ran ks. This can only come about when the kids are told about the positives as well as the negatives – all of which come directly under the realism concepts of money and the eventual financial conditions. When one questions why materialism poses as a detriment towards the cause of raising up children, the answers are unending. This is because the modern day culture has its positive as well as negative affects, all of which need to be seen with an eye of certainty. This is the reason why the young ones are having a tough time at the hands of their contemporaries, which are most obviously the other kids that they hang out with and like to be a part of their company. The influence that the kids have over one another is something

Africa, India and its Neighbors Essay Example | Topics and Well Written Essays - 1250 words

Africa, India and its Neighbors - Essay Example The Sahel covers a vast territory of land from west to east and passes through various prominent countries of Africa including Mauritania, Chad, Niger, Burkina Faso and Mali. The Sahel is situated 5, 400 km away from Atlantic Ocean in the west of Africa to the Red Sea which is situated in the east. The belt or the boundary is about 620 miles in width and covers an area of about 3, 053, 200 square km. the area of Sahel is composed of semi arid grassland, steppers, savannas and thorny shrubs that are lying between Sahara desert and Sudanian Savannas. As far as the topography of Sahel is concerned, it is flat having just 200 to 400 meters elevations. Here it is interesting to note that several mountain ranges and plateaus rise from this boundary commonly known as Sahel. However, these plateaus and mountain ranges are regarded as separate eco- regions because of the distinction in flora and fauna present there (Webster’s Online Dictionary, 2012). Source: (Caritas.Org, 2012) Answer 2: Niger River is the primary river as well as the exotic stream of West Africa with a length of about 4, 200km.Niger River ranks third in Africa just after the River Nile and the River Congo. It is believed that the name ‘Niger’ has its origin with Greeks. It is very interesting to note that Niger River is known by several other names based on its courses. The upper course is known as Joliba, central track is known as Isa Rghirren and Mayo Balleo while the lower stretch is called Quorra. The exotic streams of Niger River have significant impact on the settlements and ongoing trade activities in the region of Africa. Basically, Africa is an agricultural civilization. So, water from these streams is a need for crops’ cultivation. Moreover, this region does not have well developed road network to allow trade activities so trade activities are mostly carried through water ways. Agricultural as well as other commodities are transferred from one place to another thro ugh waterways. So exotic streams originate through River Niger offer transportation routes and in this way facilitate the trade. Last but not the least; the water of these streams is also used in washing, bathing and drinking purposes. Source: (Wikipedia, 2012) Answer 3: TAN- ZAM railways pass which is also known as Tazara or Uhuru Railway connects Kapiri Mposhi town in Zambia with Tanzanian seaport of Dar es Salaam. This railway pass was built in 1970 to 1975 and financed by China. This railway network was especially designed for trade purposes for Zambian productions, particularly copper products. It runs for 1,860 kilometers. So, this network offered economic incentive to the region. However, it is important to note that this railway network is just for trade purposes and definitely, it is not a tourist train. Moreover, railroads have significant value in the economic development of a country. Railways, as in case of TAN- ZAM pass and surely many others round the globe, provides great market for different goods that might be agricultural as well as industrial. Railways connect far going areas of the country and allow widespread business activities that directly contribute in the economic development of a country. Here it is also important to note that before the invention of automobiles, highways and planes, the only way to travel was railroads. Railroads were used to travel goods from one place to another. So, this sort of communication paved the way for unprecedented growth for a country especially at industrial level. Moreover, with the help of train networks people can also travel with great ease, comparatively, at an inexpensive rate. Answer 4: Kenya Tanzania Uganda Capital

Leagile Manufacturing System Essay Example | Topics and Well Written Essays - 4000 words

Leagile Manufacturing System - Essay Example The consumer groups reflected high amount of problems in getting the right quantity and quality of products owing to the misappropriate use of the just-in-time model. Leagile manufacturing system is observed to largely falter owing to the excess availability of dead stock levels that failed to meet the fluctuating demand scenario in the external market. This fact led to the rise in cost of holding such dead inventories in regards to the customers and the concern itself. Moreover the system of placing orders to the suppliers and also in meeting the order requirements of the consumer groups received severe halts on account of inappropriate stock levels. The entire operational and sales teams’ efforts were in vain on account of such growing problems which also started reducing their motivation to render further productivity. In regards to the above problem the following paper aims at bringing about separate strategies that would in turn help to bring about effective strategies th at would help in reducing the cost of holding inventory and also in helping in meeting consumer requirements. The paper in turn also focuses on the separate implementation activities that the organization should take in order to involve the separate stakeholders in the change process and thereby develop an enhanced cultural climate in the concern aiming at fostering better relationship with the consumers. Linkages between Customer Needs, the Company’s Strategies and Its Current Operational Issues Scott Murphy as the Vice President of Operations for Leagile Manufacturing Systems is found to have decided into implementing the concepts

Risk of studying abroad Essay Example | Topics and Well Written Essays - 1500 words

Risk of studying abroad - Essay Example The world is rapidly changing and tending more towards independence, therefore, understanding the culture, language, perspective, needs, and concerns of people from outside one’s own country helps students to cope better with the rapidly changing and complex world. This priceless experience cannot be achieved by simple tourist excursions to foreign countries. The study abroad experience allows students to be fully immersed into the culture of people within a foreign country. Keywords: Study Abroad, Culture, Foreign Countries, Students, Introduction There are a number of factors that contribute to the surge of study abroad among students in the world over. First and foremost is the increased ease of travel from one point in the world to another (Bryam & Feng, 2006). Travel is a pleasant and common past time among many university students. For many students living in developed countries, and especially those from affluent backgrounds, study abroad is an extension of this love fo r travel, and the desire to experience life in different cultures and different parts of the world. Study abroad is on an upward trend due to political shifts taking place in many parts of the world. In countries such as the U.K., the government encourages local universities to take up students from other nations across the globe (Bryam & Feng, 2006). Along with this, governments within political unions, such as the European Union (EU), encourage students from their countries to pursue studies in other EU member states (Bryam & Feng, 2006). Economic prospects also influence the decision to study abroad. For students from developing countries of Africa and Asia, study abroad bears the promise of a better career and employment prospects, due to the status associated with studying abroad (Bryam & Feng, 2006). It also provides them with an opportunity to attend some of the world’s best institutions, like the Ivy League institutions, as well as receiving a matching quality of educ ation. Increased cultural interaction also encourages study abroad. This is due to the fact that it improves the cross-cultural intelligence of an individual, promotes international relations among different countries, and adds an extra aspect to the learners’ educational encounter (Bryam & Feng, 2006). Risk Associated with Studying Abroad Like with any experience that requires one to move away from their comfort zone, as well as daily life routine and culture, there are risks associated with study abroad. In this paper, the risks associated with it are broadly categorized into psychological, financial, legal, and educational risks. Psychological risks These are risks that related to the social and emotional wellbeing of students that result from the overall experience of being in a new culture and different environment. According to Butzer, being in a new country is akin to being in a new environment. This in turn means that students have to adapt afresh to new cultures, foo ds, customs and acceptable social norms, as well as new illnesses and health risks (2013). These challenges pose the ultimate risk of culture shock associated with being in a new

Criminolgy Essay Example | Topics and Well Written Essays - 1250 words - 1

Criminolgy - Essay Example These diverse punishments will be examined in this paper. Traditional methods of punishment have â€Å"individual outcome goals of incapacitation, retribution, rehabilitation, and deterrence† (Osler, 253). Normally this means prison and monetary retribution. An example of a traditional method of punishment for larceny could be the amount stolen as the amount of restitution and two years in jail. This depends on the amount stolen. Most crimes have traditional methods of punishments, especially for violent crimes and repeat offenders. Violent crimes and repeat offenders are normally placed in prison to segregate the offender from society. Traditional methods of punishment fall into two categories. The first is judicial discretion. All crimes have traditional guidelines. For example, a first time drug conviction can have guidelines for one to ten years. That means the judge can sentence the defendant up to ten years and no more. The sentence is up to the judge. Mandatory sentences are sentences that the judge has to pass upon conviction. An example of mandatory sentencing is California’s three strikes. If a felon is convicted of three strikes or felonies, then they are sentenced to life in prison. The judge has to convict the felon to life, no matter what circumstances, or mitigating factors. The first category of traditional methods of punishment is preferred by defense attorneys. Mitigating factors can be considered when a judge has discretion. Examples of mitigating factors are battered woman syndrome, child abuse, passion, and poverty. While these factors might not sway every judge, some judges can be swayed. Susan Smith is a good example of a judge letting mitigating circumstances influences his decision. Smith was convicted of killing her two sons. However after learning Smith had been molested as a child and her father’s suicide, the judge sentenced her to life instead of death. When a judge has discretion,

Response to the article Essay Example | Topics and Well Written Essays - 750 words

Response to the article - Essay Example The article by William Robin titled, The Fat Lady is still singing, was in response to an article written by Mark Vanhoenacker that called for the death of this genre of music. In the article, Robin indicates that the passion and enjoyment of this genre of music lives on despite the various shortcomings related to funding challenges and the changing audience being rampant in relation to this genre of music. In fact, William Robin insists that classical music is still alive and it thrives in the current society. To underline his point, Robin insists that there have been various instances that have been used to mark the supposed death of this genre of music. The author indicates by the use of an info graph, the number of times that people have predicted the death of this genre of music with the music not witnessing its death as called on by the prophets. In my view, Robin raises various points although I am wondering why there are no similar discussions related to art forms of paintwork, literature, and cinema. In this case, I think that painting is on its deathbed while, on the other hand, it is my opinion that both cinema and literature are thriving. This brings the status of music in between the dying status of painting and the thriving status of both art forms related to literature and cinema. In particular, this is the current position in which classical music finds itself. My opinion is informed by the fact that the level of creativity surrounding classical music is on the decline as witnessed in the last fifty years although the level of performing classical music is rising, especially due to the heavy influence and the role of the piano as the fundamental accompaniment during performances. At the same time, there is an apparent state whereby individual performers without knowledge and understanding of counterpoints are incre asingly becoming pop stars. This implies that there is a problem although

Governance Regulation and Ethics Essay Example | Topics and Well Written Essays - 1250 words

Governance Regulation and Ethics - Essay Example Consumer transaction the seller is well informed and consumer on the other hand are ignorant thus the need for the government to impose some form of control on consumer transactions. The governments through legalisations impose regulations which govern the business dealings and any business must be conducted with the confines of the law. Features in the movie and chapter 8 The right to know First in conducting business the business world is required to perform disclosure. This in the perspective of the consumer is the right to know. It is important so as to protect consumers from personal harm which includes economic loss and physical injury. The manufacturers are bound to disclose some information to consumers so that the consumers are able to make informed choices. The right to know is an individual right premised on the freedom of choice and freedom of contract. If a business person lies to a consumer in regard to the choice made by the consumer, then the business person denies th e consumer the freedom of choice. This in essence is a manipulation of the consumers’ decisions and thus violates their individual rights. Moral philosophers opine that an individual with all the relevant information is responsible for his decisions whether they were mistakes or not. On the other hand those who withhold relevant information to decision makers are accountable to any harm arising from such a decision made without the relevant information. Relevant information is necessary for economic interest of the decision maker. A good example is where the consumer is informed about the quality of a certain product. In this case the consumer is able to compare the quality of the various brands and at the same time bearing in mind the prices of the various brands. The consumer is able to choose a quality product at reasonable price in such a case (Woodroffe, Lowe, 2010 pp. 78-79). Regulations of quality standards- consumer health and safety The government ensures that the ec onomic rights of consumers are protected by ensuring that consumer are offered adequate and complete information as discussed above and that they are also offered reasonable contract terms. However the government may find that regulations relating to disclosure are not enough to protect the interest of the consumers, it may take further step to impose regulations on quality of products and services. The government regulations in form of quality standards include: imposing minimum educational requirement and also licensing professional suppliers, imposing the standards for the practices and procedures of all sorts in business, specifications for the services and goods, and a combination of any of the above standards of quality. The various governments attempt to ensure enforcement of the above quality standards by inspections, licensing, reviews, and approvals of final products before they are released into the market is to ensure that they are safe for the consumers. The government have imposed such quality standard on various industries which include the food industries and textile industries. Regulation of trade practices – South Africa The general rule is that under commercial law applicable in many countries and general principles of contract the seller is liable for any misrepresentation made to the consumers. However there is an exception to this

Sallust and the Fall of Rome Essay Example for Free

Sallust and the Fall of Rome Essay Sallust also said â€Å"at home they lived frugally and never betrayed a friend†. This means they were always kind and never betrayed anyone. This was all before money became a factor. Sallust could see that Rome was becoming greedy and started to care only about money and knew Rome was going to collapse. He said â€Å"as soon as wealth came to be a mark of distinction and an easy way to renown, military commands and political power, virtue began to decline†. This was before the actual fall of Rome but it was absolutely correct. Rome began to fall apart over money and never went back. They ended up fighting themselves over money and that allowed others to take over. Sallust also said â€Å"such men, it seems to me, have treated their wealth as a mere plaything: instead of making honorable use of it, they have shamefully misused it on the first wasteful project that occurred to them†¦Ã¢â‚¬ . This sums up how the thought of money as a toy and used it on the first thing they saw. This greed made Rome fall. Rome was the greatest empire of its time but all things come to an end. Some things ended with war or disease but Rome fell because of the greed of the people there. Greed never leads to anything good and this is probably the best example of that in history. Sallust was completely right when he predicted the fall of Rome over money but no one listened and that was the end of Rome.

Comparing British Airways With Virgin Atlantic Airways

Comparing British Airways With Virgin Atlantic Airways Marketing is everywhere.formally or informally ,people and organizations engage in a vast number of activities that we could call marketing.(Philip kotler 2009) The assignment focuses on analyzing summarizing and comparing two companies which deals in same sector or industry with a marketing aspect. The purpose states that the study of the module Marketing Management needs to be implemented in virtual front by providing meaningful process to the company chosen and revise the value proposition. The assignment is divided into step-by-step parts towards preparing a plan for the organization under study. Select two companies in the same sector/industry. Answer: The requirement of the question speaks about the two companies to be selected of the same industry which can be compared on various aspects particularly marketing strategy on a global scale; I have chosen the following two companies: British Airways Virgin Atlantic airways The reasons for selecting these companies are: The value proposition of both the companies can be compared and differentiated based on their marketing assets. Both the companies are intense competitors in the business of airlines and in providing superior quality of services to the customers . British Airways- Company profile British Airways is the airline company of the United Kingdom. It has its headquarter in Waterside which is near its main hub at London Heathrow Airport and it is the largest airline in UK on the basis of fleet size, international flights and international destinations. Its second hub is London Gatwick Airport. The British Airways Group was formed on 1 September 1974. BA was formed by the merger of two large London-based airlines, British Overseas Airways Corporation (BOAC) and British European Airways Corporation (BEA), and two much smaller airlines, Cambrian Airways Cardiff and Northeast Airlines Newcastle upon Tyne. BA was one of only two airlines to operate the supersonic Aerospatiale-BAC Concorde inaugurating the worlds first supersonic passenger service in January 1976. BA became the worlds most profitable airline under the slogan The Worlds Favorite Airline. Rather it was earlier Boeing customer. The formation of Richard Bransons Virgin Atlantic Airways in 1984 began a tense relationship with BA. The main activities of British Airways Plc and its subsidiary undertakings are the operation of international and domestic scheduled air services for the carriage of passengers, freight and mail and the provision of ancillary services. Franchisees Comair, based in South Africa, franchisee since 1996. Sun Air, based in Denmark, franchisee since 1 August 1996. http://uk.reuters.com/business/quotes/companyProfile?symbol=BAY.L Virgin Atlantic Airways- Company Profile Virgin Atlantic Airways Limited (operating as Virgin Atlantic) is a British airline owned by Sir Richard Bransons Virgin Group (51%) and Singapore Airlines (49%). It is headquartered in Crawley, West Sussex, England, near London Gatwick Airport. It operates between the United Kingdom and North America, the Caribbean, Africa, the Middle East, Asia, and Australia from main bases at Gatwick and London Heathrow Airport, using a mixed fleet of Airbus and Boeing wide-body aircraft. The company holds a CAA Type A Operating License to carry passengers, cargo, and mail on aircraft with 20 or more seats. In the year to February 2009, Virgin Atlantic carried 5.77 million passengers and made an annual profit of  £68.4 million on turnover of  £2,580 million. Question 2. Analyze, evaluate, compare and contrast their mission statements, value; comparative differentiation, position and marketing assets. Answer: On a preliminary note it is important to understand the concepts of Mission and Vision for a particular organization. Vision Statements and Mission Statements are the inspiring words chosen by successful leaders to clearly and concisely convey the direction of the organization. By crafting a clear mission statement and vision statement, you can powerfully communicate your intentions and motivate your team or organization to realize an attractive and inspiring common vision of the future. According to Wikipedia- The Free Encyclopedia a Mission Mission, which includes a statement of company values, is an important tool for managers to assert their leadership within the organization. By authors- Mary Klemm*, Stuart Sanderson*  and George Luffman* University of Bradford Management Centre, USA While a Vision Vision is an independent, non-profit motive. Its main efforts are dedicated to strategic thinking on the transformations triggered by technologies and globalisation. en.wikipedia.org/wiki/Vision_(Italian_think_tank) Definition of Mission Statement by Alan Gleeson defines as the essence or purpose of a company what it stands for i.e. what broad products or services it intends to offer to satisfy the customers need . The mission statement also gives readers an idea on the  raison dà ªtre  of the company and was initially designed as a means by which potential shareholders and investors could understand the purpose of the company that they were considering investing in.   A Mission Statement defines the organizations objectives and primary motives. Its prime function is internal to define the key measure or key to measures the organizations success and its prime shareholder is the leadership team as stockholders. Wikipedia- The Free Encyclopedia defines Mission statement as a formal, short, written statement of the purpose of a  company  or  organization. The mission statement should guide the actions of the organization, spell out its overall goal, provide a sense of direction, and guide decision-making. It provides the framework or context within which the companys strategies are formulated.  Historically it is associated with  Christian  religious  groups; indeed, for many years, a  missionary  was assumed to be a person on a specifically religious mission. The word mission dates from 1598, originally of Jesuits sending (missio, Latin for act of sending) members abroad. Definition of Vision statement by Wikipedia- The Free Encyclopedia  outlines the organization it wants to be, or how it wants the world in which it operates to be. It focuses on the future Or a source of inspiration to the organization. It provides clear decision-making criteria to the organization. Vision Statements also define the organizations purpose, and values are been guided in beliefs about how things should be done. The vision statement states about both the purposes and values of the organization. For employees, it states about how they are expected to behave and motivate them to give their best. Communicate with customers, it shapes customers understanding of why and how they should work with the organization. The difference between Mission and Vision statement is a Mission statement contains the information of the company in a nutshell about its products and services to customers while a Vision statement offers the future perspectives of the company or organization, the purpose or broader goal for being in existence or in the business. Mission and Vision Statements of the British Airways and Virgin Atlantic are discussed below: Mission statement of British Airways- There is no official mission statement from the companys website instead the social blogs have various statements out of which the best one chosen To be the undisputed leader in the world of airlines for the next millennium Vision statement of British Airways- The Worlds Favourite Airline Mission Statement of Virgin Atlantic- Safety, security and consistent delivery of the basics are the foundation of everything we do. Vision statement of British Airways- To grow a profitable airline, where people love to fly and where people love to work Analyzing the Mission and Vision statements The mission and vision statements of British airways seems to be in the line of business as both focus on world class operations not just local or domestic functioning, hence it is recommended that being a company which caters large scale audience/customers British Airways has to focus on its principles of functioning to achieve its vision. As far as Virgin Atlantic is concerned, nowhere it mentions about the functioning and catering the audiences of the world, it is known fact that Virgin Atlantic is more of a British nature and caters or prefers services priority to British audiences hence it needs to change its mission and vision statement which though is appealing but doesnt come in the line of business. Question 3: Benchmark the two companies. Answer: Benchmarking  is the process of analyzing , summarizing and comparing ones business processes model and performance metrics to industry bests or best practices from other industries in same sector. Dimensions are use to measure quality, time, and cost of the organization. Learning from experiences mean doing things better, faster, and cheaper. Benchmarking involves management identifying and evaluating the best firms in their area of work or any other industry where similar processes exist and comparing the results and processes of those studied (the targets) to ones own results and processes to learn how well the targets are been performed and more importantly, how they do it. Mission and Vision Statements and the Customer (Client) Surveys are the most used (by 77% of organisations) of 20 improvement tools, followed by  SWOT analysis(72%), and Informal Benchmarking (68%) for benchmarking.( www.bashares.com) 34`

American Political Science :: Politics Government Essays

American Political Science In politics as in political science and legal scholarship, the world sometimes seems to be divided into those who think that for the sake of efficiency as well as justice markets must be free from regulation by morals and those who believe that, considerations of efficiency notwithstanding, justice demands that morals govern markets. In his instructive and admirably balanced new book, Cass Sunstein contends that, for all concerned, this is a bad way for the world to be divided. Sunstein sets out to show the superiority of a third view: markets and morals exercise a reciprocal influence on each other, and a respectable political science and a responsible jurisprudence must grasp the complicated relationship between them. In support of his thesis, Sunstein examines a remarkable range of ideas and issues: the ambiguity of preferences; the need to devise empirical measures of human well-being to solve problems of adjudication and public policy that arise in the modern welfare state; the complex origins, the pervasive influence, and the political regulation of social norms; why markets alone cannot put an end to discrimination; free speech issues raised by the Internet; constitution making in Eastern Europe; the relation among property rights, democracy, and constitutionalism; neglected consequences and complicated trade-offs in the regulation of the environment and health; and the project of using the legal system to democratize America. In making his case, Sun stein is conscientious about introducing qualifications to his claims, drawing out problems of implementation inhering in his reforms, and identifying dangers associated with his programs, though occasionally he blurs the distinction between openly acknowledging a difficulty and responding to it by scaling back his theoretical ambitions or revising his political programs. The two crucial and connected points, to which Sunstein returns again and again, are that markets are complex institutions and that morals are an irreducible element of social and political life. It is not exactly that there is no such thing as a free market or that morals are everywhere, but that free markets cannot be understood in isolation from beliefs and practices, especially beliefs about what is just and good for human beings and practices that prepare or prevent one from participating effectively in commercial, democratic society. Moreover, because they depend on and are partly constituted by law, free markets are not only more complex but also less autonomous than they sometimes appear. For example, the law of property provides rules of entitlement and the law of contract establishes rules of transfer.

dynamics of groups :: essays research papers

In the beginning, God made an individual - and then he made a pair. The pair formed a group, together they begat others and thus the group grew. Unfortunately, working in a group led to friction, the group disintegrated in conflict and Caian settled in the land of Nod - there has been trouble with groups ever since. When people work in groups, there are two quite separate issues involved. The first is the task and the problems involved in getting the job done. Frequently this is the only issue which the group considers. The second is the process of the group work itself: the mechanisms by which the group acts as a unit and not as a loose rabble. However, without due attention to this process the value of the group can be diminished or even destroyed; yet with a little explicit management of the process, it can enhance the worth of the group to be many times the sum of the worth of its individuals. It is this synergy which makes group work attractive in corporate organization despite the possible problems (and time spent) in group formation. This article examines the group process and how it can best be utilized. The key is that the group should be viewed as an important resource whose maintenance must be managed just like any other resource and that this management should be undertaken by the group itself so that it forms a normal part of the group's activities. What is a Group? A group of people working in the same room, or even on a common project, does not necessarily invoke the group process. If the group is managed in a totally autocratic manner, there may be little opportunity for interaction relating to the work; if there is factioning within the group, the process may never evolve. On the other hand, the group process may be utilized by normally distant individuals working on different projects; for instance, at IEE colloquia. In simple terms, the group process leads to a spirit of cooperation, coordination and commonly understood procedures and mores. If this is present within a group of people, then their performance will be enhanced by their mutual support (both practical and moral). If you think this is a nebulous concept when applied to the world of industry, consider the opposite effect that a self-opinionated, cantankerous loud-mouth would have on your performance and then contrast that to working with a friendly, open, helpful associate.

Fraudelence Personified :: essays research papers

Fraudulence Personified   Ã‚  Ã‚  Ã‚  Ã‚  The Pardoner is the best representation of an allegorical character in â€Å"The Prologue† of Geoffrey Chaucer’s The Canterbury Tales. The Pardoner is the perfect personification of fraudulence. He shows this in three basic ways: his appearance, speech, and actions. If one just glances through the reading of the Pardoner than one will think that he is a good religious man, but if one look further into it than he will find the small double meanings that he is the exact opposite. Chaucer likes to use an allegorical style to add some comedy and sophistication to his writings.   Ã‚  Ã‚  Ã‚  Ã‚  The comedy is most heavily used in the Pardoner’s description than in any other part of The Canterbury Tales. For example (page 135, line 712) â€Å"There was no pardoner of equal grace/ For in his trunk he had a pillow case.† When the words â€Å"no pardoner of equal grace† are used you are lead to believe that the Pardoner is a great man, but if you look back in the reading you will find totally different things. He is a dirty, immoral man that really does not have much grace. Another example of the sarcastic comedy is (page 135, line 727) â€Å"In church he was a noble ecclesiast. How well he read a lesson or told a story! But best of all he sang an Offertory, For well he knew that when that song was sung He’d have to preach and tune his honey-tongue That’s why he sang so merrily and loud.† Again the text seems to be saying he is a â€Å"noble ecclesiast† and that he likes to preach the word of God to others. If one looks at it closer one will find out that calling him a noble ecclesiast is a joke and that he only preaches and sings so that he can take the tithes for himself.   Ã‚  Ã‚  Ã‚  Ã‚  There are quite a few examples of the Pardoner’s actions being the personification of fraudulence throughout lines 608-734. For instance (page 135, line 705) â€Å"He’d sewed a holy relic on his cap:/ His wallet lay before him on his lap,/ Brimful of pardon come from Rome all hot.† The relic sewed on his hat showed that he thought of himself as a righteous holy man, and that is one thing he was not. The wallet and the pardons was the most disturbing of his acts. Since he was holding his wallet on his lap, it shows that he is very interested in money.

Describe and Evaluate Two Approaches to the Treatment of Self-Defeating Behaviour

Word count – 2553 Describe and evaluate two approaches to the treatment of self-defeating behaviour. Module Five Jane Ovington May 2012 Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 1 of 9 Introduction This essay aims to describe and evaluate two approaches to the treatment of self defeating behaviour. To do this I am using the description of Anorexia Nervosa as a self defeating behaviour, one which has far reaching consequences.I will include possible origins, causes and maintenance of Anorexia and describe two of many ways in which a therapist may help with this condition whilst weighing up the strengths and weaknesses of each. Main essay What is self defeating behaviour? Self defeating behaviour could be described as behaviour that when compared to other possible courses of action, it is never the best possible action for that individual. A self defeating behaviour will at some point have been used successfully as a coping strategy to get thro ugh a difficult situation.This course of action is then stored in the subconscious by that individual as something that ‘worked’ and therefore the behaviour will be re-produced again in times of perceived trouble. The self defeating behaviour will by its very nature actually serve to ensure that the fear or consequence that the person is trying to avoid will in fact come to pass. (Chrysalis Year 2 Module5) What is Anorexia? Anorexia is an eating disorder whose main feature is excessive weight loss and obsessive exercise.A very low weight is achieved which is then maintained abnormally low for the patients age and height. The sufferer develops an intense desire to be thinner and an intense fear of becoming fat. Their body image becomes completely distorted and their body weight and shape become the main or even sole measure of self worth as maintaining an extremely low weight becomes equated with beauty, success, self-esteem, and self-control. It is not seen as a problem by the sufferer. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 2 of 9Contrary to popular belief this psychological and physical condition is not usually about food. It is a self defeating behaviour used as a way of taking control and trying to make life better and is accompanied by a variety of changes in behaviour, emotions, thinking, perceptions, and social interactions. The name Anorexia nervosa is somewhat misleading as it literally means â€Å"nervous loss of appetite. † However, for people with this disorder all waking thoughts are dominated by food, weight, and body image and incredible levels of self control are used to fight feelings of intense hunger. http://ehealthmd. com/content/what-anorexia-nervosa) Approximately 95% of those affected by anorexia are female and most often teenage girls. Higher incidence of anorexia is often seen in environments where thinness is deemed to be especially desirable or a professional requirement, such as athletes, models, dancers, and actors. In order to enter the state of Anorexia Nervosa, a person must lose weight. The majority set out to do so deliberately because rightly or wrongly they feel that they are too fat.For most people, dieting to lose weight is a struggle. Most dieters ‘cheat' or give up before they lose all the weight which they had intended to shed and for those who do reach their intended weight there is a measure of satisfaction and re-education of eating habits which allow them to maintain a healthy weight. In contrast, the soon to be anorexic finds slimming easy, rewarding and something they can be good at from the start, something they can control which brings feelings of success, power and triumph.The sense of satisfaction gained from the suppression of hunger and the level of self denial required to be successful is frequently reported by anorexic sufferers to be very empowering and so here we see how effective this behaviour may be viewed by the su fferer as a coping strategy. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 3 of 9 My own experience of this condition was one that arose when my best friend died at the age of 17. I knew for many months prior to her death that death would almost certainly be the outcome of her condition. I felt ‘out of control’ there was nothing I could do to change the course of events.The one thing I could control however was what went into my mouth. This gave me a comforting sense of taking control of something. Something I turned out to be good at, something I could focus on to make all the other uncontrollable feelings subside. Once these feelings arise, a fear of losing control prevents the sufferer from resuming normal eating habits. Their experience is dominated by these ‘feel good feelings' of control and power but it is perceived by the sufferer to be precarious and vulnerable and therefore threatened by any behaviour that may cause unwante d weight gain.The sufferers preoccupation with maintaining this new postition begins to distort all other interests, concerns and relationships. In some cases the current position is never enough and weight loss progresses until it becomes life threatening. In most cases it seems that the anorexic starts out with similar behaviour and similar intention to the ordinary slimmer but something goes wrong and the slimming behaviour is inappropriately prolonged (My own experience). Ironically, while Anorexia starts out as a feeling of taking control, it rapidly descends into a fear of losing the control the sufferer perceives themselves to have taken.All the while the condition is actually controlling the sufferer. While the media definitely plays a role in how we view ourselves, anorexia is a way of coping with what’s going on in a teen’s life. Stress, pain, anger, acceptance, confusion and fear can all become triggers for this debilitating eating disorder. The goal is one of trying to make their whole life better. Families can play a huge role. Some families are over protective and smothering which can create a need or rather a demand for independence. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 4 of 9Some families are critical of weight gain, academic or sporting accomplishments or are rigid and even abusive. Some younger people do not feel safe in their own homes, they don’t know where to turn or what to do and the need to find a way to deal with what’s going on in their lives. Life transitions such as a break up, a divorce, death of a loved one, failure at school or at work are all stressful incidents that need to be dealt with. Genetic factors can also play its part in contributing – anorexia in teenage girls occurs eight times more often in people who have relatives with the disorder. Anorexia – a guide to sufferers and their families R. L Palmer 1980). My own Mother was grossly overwe ight at the time of my condition and I viewed her as someone who was completely out of control with no respect for herself. This was a very negative view, one which I could not see in myself at the other end of the spectrum! Effects on families and friends For parents and others who are close to a person who is trapped inside the condition of anorexia, there can seem like there is no escape. It is difficult for them to understand and empathise with self destructive behaviours.It becomes extrememly distressing to see a loved one wasting away whilst refusing offers of food which seem such a tantalisingly simple solution to the problem. Feelings of helplesness and guilt set in, along with frustration, anger and despair. (Quote from my Mum from 1991). My Mother set about criticising my ‘ridiculous behaviour’ in a bid to scare me into eating this only served to make me more determined to empower myself with what had turned from self defeating behaviour into self destructive behaviour and ultimately formed a self defeating behaviour in my Mother. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 5 of 9Treatment The idea of being ‘cured’ of Anorexia by the sufferer is usually completely undesirable because what that ‘cure’ implies is that they will eat more food, put on more weight and become fat, the very thing they are trying to avoid! Therefore, Anorexia has to be acknowledged as a problem by the sufferer before effective treatment can take place. Traditionaly the disorder is treated with a combination of individual psychotherapy and family therapy to look beyond the basic issue of food intake and address the emotional issues that underpin the disorder using a psychodynamic approach. Important ethical considerationsIt is important for therapists to consider that Anorexia Nervosa, although starts out as a self defeating behaviour, it’s consequences lead to many serious medical conditions which can range from malnutrition, loss of concentration and loss of periods to total organ failure and death. Therefore a therapist should never aim to treat the condition alone, but any psychological intervention to treat the underlying causes should take place alongside appropriate medical care. Any therapists working with an anorexic client would always need written medical consent and specialist supervision and should be experienced in this field of work.However, members of the sufferers family and close friends may also benefit from therapy to address any stress, anxiety and guilt surrounding the issue and in the absence of any other contraindications, medical consent for this group would not be necessary. The psychodynamic approach The psychodynamic approach will view the clients behaviour as being derived from some internal conflict, motive or unconscious force. Once it is discovered where this conflict began the therapist can set about working through those issues to a resolutio n. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 6 of 9Generally, it is believed that if behaviours are discontinued without addressing the underlying motives that are driving them, then a relapse will occur. During my battle with Anorexia, I was hospitalised and fed to increase my body weight. I ate willingly and was quickly considered cured and discharged from the hospital. However, I had deliberately manipulated the situation with the view that the sooner I could ‘escape’ the quicker I could get back on with the job. Taking control, to bring back the feel good feelings and the sense of empowerment that meant even more to me after having been ‘overpowered’ in the hospital.Clearly this treatment was very ineffective. Later I sought help through a therapist who, using a psychodynamic approach, was able to take me back through the death of my friend and deal with the grief in an appropriate way. This eventually helped me to let go of controlling my food intake as a way of dealing with these suppressed emotions. Behavioural symptoms in the psychodynamic approach are viewed as expressions of the patient's underlying needs. Often issues can disappear or lie dormant with the completion of working through these issues.However, a psychodynamic approach to anorexia is not all encompassing. During the recovery process, anorexics will frequently suffer from feelings of panic as they learn to lessen their control. As weight is gained, they will feel anxious much of the time and suffer from low self esteem or perhaps even feel that they are a ‘bad' person and have to become a ‘people pleaser' to make up for it. Anorexics are very often perfectionists and can be very harsh on themselves. All these things combined can make the process of recovery a very stressful, anxious and self deprecating experience (My own experience).A cognitive behavioural therapy approach may best meet the needs of a client feeling this way. Anorexics are often not fully aware of the initial cause of the condition and therapy may be a way to Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 7 of 9 lift the lid off of buried emotions to enable sufferers to deal with their underlying emotions. During the grip of the disorder the over-riding emotion felt is fear and this fear over rides the body's natural wisdom around food and eating, the sufferer distrusts themselves and fears that their ‘secret greedy self' may emerge and they will lose control completely.The sufferer will hate their ‘secret greedy self' and cognitive behavioural therapy would be a valuable tool in rebuilding self trust, improving self esteem, and overcoming fear and anxiety that arises through the process of recovery. Cognitive behavioural therapy (CBT) is a time-limited and focused approach that helps a person understand how their thinking and negative self-talk and self-image can directly impact their eating and negative behaviours. CBT usually focuses on identifying and altering dysfunctional thought patterns, attitudes and beliefs that may perpetuate the sufferers restrictive eating.A researcher in the early 1980’s by the name of Chris Fairburn developed a specific model of CBT to help in the treatment of Anorexia, using the traditional foundations of CBT therapy – helping a person understand, identify and change their irrational thoughts (the ‘cognitive’ part) and helping a person make the changes real through specific behavioural interventions such as promoting healthy eating behaviours through rewards. (http://psychcentral. com/lib/2006/treatment-for-anorexia/all/1/) Strengths and weaknessesIt is clear to see that both approaches are somewhat lacking and a multi-model approach should be taken to ensure success. The psychodynamic model will uncover the initial cause of the behaviour and addressing these issues will go a long way toward a successful outcome. However, it does not address the subsequent negative thought processes that keep the sufferer a prisoner within the condition. This is something that a CBT approach can successfully address but a CBT approach could fail to prevent a relapse if the underlying reasons for the negative self talk are not uncovered.Both treatments together will hold more strength in long term success, but neither seeks to address nutritional issues, food related symptoms or deep seated behavioural rituals of the eating disorder. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 8 of 9 Summary Anorexia although initially can be viewed as a self defeating behaviour, is a complicated and mulit-faceted field and I would expect a consistent and long course of therapy that may focus on a psychodynamic approach alongside person centred counselling, alongside cognitive behavioural therapy, alongside appropriate medical intervention.Hypnotherapy may also be used to improve sel f esteem, reduce stress and anxiety, coping with panic and confidence building to help the sufferer relax levels of control and resume a more healthy relationship with themselves. As the anorexic begins to regain trust in themselves and their body, they can begin to feel back in control of their emotions and thoughts, thus lessening their levels of anxiety and helping toward a successful recovery. Ultimately, the pace of therapy has to be set by the client and the client has to admit to the problem in the first place before any type of therapy can begin.References: I personally suffered from this disorder from the ages of 17-21 and some of the information used has been based on my own experiences and that of my Parents. (Chrysalis Year 2 Module 5) R. L Palmer – Anorexia Nervosa. A guide for sufferers and their families. Penguin Books 1980 (http://ehealthmd. com/content/what-anorexia-nervosa http://psychcentral. com/lib/2006/treatment-for-anorexia/all/1/) Jane Ovington  œ Chrysalis North2A – Tutor , Steven Lucas, page 9 of 9 any type of therapy can begin. has to be set by the client and the client has to admit to the problem in the first place before Describe and Evaluate Two Approaches to the Treatment of Self-Defeating Behaviour Word count – 2553 Describe and evaluate two approaches to the treatment of self-defeating behaviour. Module Five Jane Ovington May 2012 Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 1 of 9 Introduction This essay aims to describe and evaluate two approaches to the treatment of self defeating behaviour. To do this I am using the description of Anorexia Nervosa as a self defeating behaviour, one which has far reaching consequences.I will include possible origins, causes and maintenance of Anorexia and describe two of many ways in which a therapist may help with this condition whilst weighing up the strengths and weaknesses of each. Main essay What is self defeating behaviour? Self defeating behaviour could be described as behaviour that when compared to other possible courses of action, it is never the best possible action for that individual. A self defeating behaviour will at some point have been used successfully as a coping strategy to get thro ugh a difficult situation.This course of action is then stored in the subconscious by that individual as something that ‘worked’ and therefore the behaviour will be re-produced again in times of perceived trouble. The self defeating behaviour will by its very nature actually serve to ensure that the fear or consequence that the person is trying to avoid will in fact come to pass. (Chrysalis Year 2 Module5) What is Anorexia? Anorexia is an eating disorder whose main feature is excessive weight loss and obsessive exercise.A very low weight is achieved which is then maintained abnormally low for the patients age and height. The sufferer develops an intense desire to be thinner and an intense fear of becoming fat. Their body image becomes completely distorted and their body weight and shape become the main or even sole measure of self worth as maintaining an extremely low weight becomes equated with beauty, success, self-esteem, and self-control. It is not seen as a problem by the sufferer. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 2 of 9Contrary to popular belief this psychological and physical condition is not usually about food. It is a self defeating behaviour used as a way of taking control and trying to make life better and is accompanied by a variety of changes in behaviour, emotions, thinking, perceptions, and social interactions. The name Anorexia nervosa is somewhat misleading as it literally means â€Å"nervous loss of appetite. † However, for people with this disorder all waking thoughts are dominated by food, weight, and body image and incredible levels of self control are used to fight feelings of intense hunger. http://ehealthmd. com/content/what-anorexia-nervosa) Approximately 95% of those affected by anorexia are female and most often teenage girls. Higher incidence of anorexia is often seen in environments where thinness is deemed to be especially desirable or a professional requirement, such as athletes, models, dancers, and actors. In order to enter the state of Anorexia Nervosa, a person must lose weight. The majority set out to do so deliberately because rightly or wrongly they feel that they are too fat.For most people, dieting to lose weight is a struggle. Most dieters ‘cheat' or give up before they lose all the weight which they had intended to shed and for those who do reach their intended weight there is a measure of satisfaction and re-education of eating habits which allow them to maintain a healthy weight. In contrast, the soon to be anorexic finds slimming easy, rewarding and something they can be good at from the start, something they can control which brings feelings of success, power and triumph.The sense of satisfaction gained from the suppression of hunger and the level of self denial required to be successful is frequently reported by anorexic sufferers to be very empowering and so here we see how effective this behaviour may be viewed by the su fferer as a coping strategy. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 3 of 9 My own experience of this condition was one that arose when my best friend died at the age of 17. I knew for many months prior to her death that death would almost certainly be the outcome of her condition. I felt ‘out of control’ there was nothing I could do to change the course of events.The one thing I could control however was what went into my mouth. This gave me a comforting sense of taking control of something. Something I turned out to be good at, something I could focus on to make all the other uncontrollable feelings subside. Once these feelings arise, a fear of losing control prevents the sufferer from resuming normal eating habits. Their experience is dominated by these ‘feel good feelings' of control and power but it is perceived by the sufferer to be precarious and vulnerable and therefore threatened by any behaviour that may cause unwante d weight gain.The sufferers preoccupation with maintaining this new postition begins to distort all other interests, concerns and relationships. In some cases the current position is never enough and weight loss progresses until it becomes life threatening. In most cases it seems that the anorexic starts out with similar behaviour and similar intention to the ordinary slimmer but something goes wrong and the slimming behaviour is inappropriately prolonged (My own experience). Ironically, while Anorexia starts out as a feeling of taking control, it rapidly descends into a fear of losing the control the sufferer perceives themselves to have taken.All the while the condition is actually controlling the sufferer. While the media definitely plays a role in how we view ourselves, anorexia is a way of coping with what’s going on in a teen’s life. Stress, pain, anger, acceptance, confusion and fear can all become triggers for this debilitating eating disorder. The goal is one of trying to make their whole life better. Families can play a huge role. Some families are over protective and smothering which can create a need or rather a demand for independence. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 4 of 9Some families are critical of weight gain, academic or sporting accomplishments or are rigid and even abusive. Some younger people do not feel safe in their own homes, they don’t know where to turn or what to do and the need to find a way to deal with what’s going on in their lives. Life transitions such as a break up, a divorce, death of a loved one, failure at school or at work are all stressful incidents that need to be dealt with. Genetic factors can also play its part in contributing – anorexia in teenage girls occurs eight times more often in people who have relatives with the disorder. Anorexia – a guide to sufferers and their families R. L Palmer 1980). My own Mother was grossly overwe ight at the time of my condition and I viewed her as someone who was completely out of control with no respect for herself. This was a very negative view, one which I could not see in myself at the other end of the spectrum! Effects on families and friends For parents and others who are close to a person who is trapped inside the condition of anorexia, there can seem like there is no escape. It is difficult for them to understand and empathise with self destructive behaviours.It becomes extrememly distressing to see a loved one wasting away whilst refusing offers of food which seem such a tantalisingly simple solution to the problem. Feelings of helplesness and guilt set in, along with frustration, anger and despair. (Quote from my Mum from 1991). My Mother set about criticising my ‘ridiculous behaviour’ in a bid to scare me into eating this only served to make me more determined to empower myself with what had turned from self defeating behaviour into self destructive behaviour and ultimately formed a self defeating behaviour in my Mother. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 5 of 9Treatment The idea of being ‘cured’ of Anorexia by the sufferer is usually completely undesirable because what that ‘cure’ implies is that they will eat more food, put on more weight and become fat, the very thing they are trying to avoid! Therefore, Anorexia has to be acknowledged as a problem by the sufferer before effective treatment can take place. Traditionaly the disorder is treated with a combination of individual psychotherapy and family therapy to look beyond the basic issue of food intake and address the emotional issues that underpin the disorder using a psychodynamic approach. Important ethical considerationsIt is important for therapists to consider that Anorexia Nervosa, although starts out as a self defeating behaviour, it’s consequences lead to many serious medical conditions which can range from malnutrition, loss of concentration and loss of periods to total organ failure and death. Therefore a therapist should never aim to treat the condition alone, but any psychological intervention to treat the underlying causes should take place alongside appropriate medical care. Any therapists working with an anorexic client would always need written medical consent and specialist supervision and should be experienced in this field of work.However, members of the sufferers family and close friends may also benefit from therapy to address any stress, anxiety and guilt surrounding the issue and in the absence of any other contraindications, medical consent for this group would not be necessary. The psychodynamic approach The psychodynamic approach will view the clients behaviour as being derived from some internal conflict, motive or unconscious force. Once it is discovered where this conflict began the therapist can set about working through those issues to a resolutio n. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 6 of 9Generally, it is believed that if behaviours are discontinued without addressing the underlying motives that are driving them, then a relapse will occur. During my battle with Anorexia, I was hospitalised and fed to increase my body weight. I ate willingly and was quickly considered cured and discharged from the hospital. However, I had deliberately manipulated the situation with the view that the sooner I could ‘escape’ the quicker I could get back on with the job. Taking control, to bring back the feel good feelings and the sense of empowerment that meant even more to me after having been ‘overpowered’ in the hospital.Clearly this treatment was very ineffective. Later I sought help through a therapist who, using a psychodynamic approach, was able to take me back through the death of my friend and deal with the grief in an appropriate way. This eventually helped me to let go of controlling my food intake as a way of dealing with these suppressed emotions. Behavioural symptoms in the psychodynamic approach are viewed as expressions of the patient's underlying needs. Often issues can disappear or lie dormant with the completion of working through these issues.However, a psychodynamic approach to anorexia is not all encompassing. During the recovery process, anorexics will frequently suffer from feelings of panic as they learn to lessen their control. As weight is gained, they will feel anxious much of the time and suffer from low self esteem or perhaps even feel that they are a ‘bad' person and have to become a ‘people pleaser' to make up for it. Anorexics are very often perfectionists and can be very harsh on themselves. All these things combined can make the process of recovery a very stressful, anxious and self deprecating experience (My own experience).A cognitive behavioural therapy approach may best meet the needs of a client feeling this way. Anorexics are often not fully aware of the initial cause of the condition and therapy may be a way to Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 7 of 9 lift the lid off of buried emotions to enable sufferers to deal with their underlying emotions. During the grip of the disorder the over-riding emotion felt is fear and this fear over rides the body's natural wisdom around food and eating, the sufferer distrusts themselves and fears that their ‘secret greedy self' may emerge and they will lose control completely.The sufferer will hate their ‘secret greedy self' and cognitive behavioural therapy would be a valuable tool in rebuilding self trust, improving self esteem, and overcoming fear and anxiety that arises through the process of recovery. Cognitive behavioural therapy (CBT) is a time-limited and focused approach that helps a person understand how their thinking and negative self-talk and self-image can directly impact their eating and negative behaviours. CBT usually focuses on identifying and altering dysfunctional thought patterns, attitudes and beliefs that may perpetuate the sufferers restrictive eating.A researcher in the early 1980’s by the name of Chris Fairburn developed a specific model of CBT to help in the treatment of Anorexia, using the traditional foundations of CBT therapy – helping a person understand, identify and change their irrational thoughts (the ‘cognitive’ part) and helping a person make the changes real through specific behavioural interventions such as promoting healthy eating behaviours through rewards. (http://psychcentral. com/lib/2006/treatment-for-anorexia/all/1/) Strengths and weaknessesIt is clear to see that both approaches are somewhat lacking and a multi-model approach should be taken to ensure success. The psychodynamic model will uncover the initial cause of the behaviour and addressing these issues will go a long way toward a successful outcome. However, it does not address the subsequent negative thought processes that keep the sufferer a prisoner within the condition. This is something that a CBT approach can successfully address but a CBT approach could fail to prevent a relapse if the underlying reasons for the negative self talk are not uncovered.Both treatments together will hold more strength in long term success, but neither seeks to address nutritional issues, food related symptoms or deep seated behavioural rituals of the eating disorder. Jane Ovington – Chrysalis North2A – Tutor , Steven Lucas, page 8 of 9 Summary Anorexia although initially can be viewed as a self defeating behaviour, is a complicated and mulit-faceted field and I would expect a consistent and long course of therapy that may focus on a psychodynamic approach alongside person centred counselling, alongside cognitive behavioural therapy, alongside appropriate medical intervention.Hypnotherapy may also be used to improve sel f esteem, reduce stress and anxiety, coping with panic and confidence building to help the sufferer relax levels of control and resume a more healthy relationship with themselves. As the anorexic begins to regain trust in themselves and their body, they can begin to feel back in control of their emotions and thoughts, thus lessening their levels of anxiety and helping toward a successful recovery. Ultimately, the pace of therapy has to be set by the client and the client has to admit to the problem in the first place before any type of therapy can begin.References: I personally suffered from this disorder from the ages of 17-21 and some of the information used has been based on my own experiences and that of my Parents. (Chrysalis Year 2 Module 5) R. L Palmer – Anorexia Nervosa. A guide for sufferers and their families. Penguin Books 1980 (http://ehealthmd. com/content/what-anorexia-nervosa http://psychcentral. com/lib/2006/treatment-for-anorexia/all/1/) Jane Ovington  œ Chrysalis North2A – Tutor , Steven Lucas, page 9 of 9 any type of therapy can begin. has to be set by the client and the client has to admit to the problem in the first place before

World Bank

Reform internal Goverance A. Introduction: â€Å"The World Bank has undergone significant change in its purpose and membership since its inception in 1944† (world bank, 2003). As a result, there are many people criticize regarding its current governance and accountability. They are discussed that bank’s governance system is undemocratic, largely because borrowing countries that are impacted the most by bank projects have minimal voice in bank’s decisions about loan and projects and the selection of the bank president is unilateral. The World Bank also lack of transparency in its decision making.And then, critics argue the bank’s members are unaccountable. â€Å"In April 2010, Management presented a set of operational and institutional reforms aimed to enhance the overall effectiveness, efficiency, legitimacy, and accountability of the WBG† (WB, 2010). Some of these reform areas have direct implications on the governance of the institution, from the perspective of Board / Management relations, institutional accountability, and relations with external stakeholders. AS a result the Bank uses the methods to solve the current problems, such as reforming the voting system and presidential selection and makes the bank’s accountability.B. Governance: â€Å"Since the World Bank was established over 60 years ago, its role in supporting economic and social development has expanded and deepened with changes in the global context and the evolution in the financial architecture†(Jeff, 2007). The focus on strengthening internal governance systems and structures is driven by external and internal forces. There is little of bank basic structure has been altered, even though the World Bank’s members have been changed considerably.The main problem of the World Bank’s governance is that developing country has weak link with bank’s decision making process, because they do not have their own executive director. â €Å"The World Bank’s internal governance mechanisms reflect the political and power relation which dominated World Bank’s politics in the decades following World War II. The five large shareholders in the Bank is the United States, Japan, Germany, the United Kingdom, and France which maintain more than two-thirds of the voting power, effectively ensuring that decision reflect the policy views of America and western Europe†(Leech, D. 2003)). Developing countries influence on the Board of Executive Directors is limited. â€Å"The remaining 16 Board seats are split among 177† (Leech, D. (2003), this has the consist with large number of individual countries. People suggest two ways: one is reforming current voting system, and another is selecting the bank’s president. 1. Reforming voting system: Many people argue the bank’s current voting system. When the executive board makes decision about loan or other policies, voting is not based on one vot e per country rule. Voting power is weighted and is based on a country’s quota†(Leech, D. (2003). Under the current quota, â€Å"each country has base of 150 votes, the country which has good economic can add votes, it means one additional vote for each share of stock held by that country, which depend on that country’s relative economic and financial strength†(Daniel Kalinaki, 2002). For example, United State is a large shareholder, and it holds 16. 4% votes (see table below). Member of the country that holds large shares has more power than the poor country during decision making process.Unfortunately, the developing countries need more loans, but they have the least amount of voting power to make loan decision. The quota system dictates that a handful of developed countries hold a majority of shares, these members are able to dominate the bank’s decision making process. Table: Voting Weights and Voting Powers in the Governors Member countries hav e suggested proposal for reforming the voting system to Increase representation of the borrowing countries. Double majority voting is one reform that may enhance developing countries’ participation. Under this system, decision would require to pass by two majorities that are majority of shareholder votes and majority of developing countries votes†(World Bank Group, 2003). This would give developing countries more opportunities to say what they want to say, because decision would not pass without support with a majority. And this system also allows the industrialized donor countries and the developing recipient countries to assert their claims. 2. Selection of the World Bank President The selection of president is another argument relating to bank governance. The board of governors selects the president for a five year, renewable term†( Jeff powell, 2007). According the bank’s Article of Agreement state: â€Å"Executive Directors shall select a president wh o shall be chief of operating staff of the bank and shall conduct, under the direction of the Executive Directors, the ordinary business of the bank†(World Bank Group, 2003), â€Å"the Board of Executive Directors selects the President, in practice the head of the Bank is selected by the United States while the head of the IMF is selected by Europe†( David Theis, 2010).This gentleman's agreement between the US and Europe reduces the legitimacy and credibility of the World Bank. No clear procedures exists for ensuring the qualifications of a candidate, nor does a process exist for other member states to review and question appointments. The World Bank President should be selected through an open and transparent process. Now, many people and the global expert and world bank employees disagree the way the president choice and argue that the selection process should be a democratic, not only focuses on one country.They think that United States is no longer valid to be presi dent because the united state account for 16% of the world bank’s share now, it does not play a dominate role in world bank. It is also unfair that united state hold a monopoly over the World Bank’s leadership. Many people give the advice to the World Bank for changing in the selection process. The one way they support is selecting process should be open and based on merit.They believe that opening up the selection process will ensue among qualified candidates’ and it also like a competition, which help the World Bank to get qualify president. The way is simulate new voting system. The new president should pass double majority. This means the president should be approved by a majority of the member countries and group of countries representing majority. This gives everyone opportunity to select who is the best president. The World Bank responses the working group and makes suggestion for selection process. The working group advice (1) the selection should overse e cannot focus on single country. (2) They should have a specific standard for choose candidates. (3) Every country has opportunity to provide candidates†(Daniel Kalinaki. 2002). The most important is candidate that was selected should have more experience and qualifications, and the selection process should be open and transparent. C. Accountability Critics argue that the Bank is unaccountable to its members, because they have charter which is immunity from lawsuits.The bank’s charter grants the bank immunity to the extent that member countries or persons who can not sue the bank about it do not follow its police. And it is fail to make it more accountable. Therefore, many people advice that the bank need to improve their accountable. If the bank cannot show their accountable, the member countries cannot trust what the bank does. As a result, the bank develop many horizontal accountability mechanisms which including the operation evaluation department, the department o f institutional integrity. 1. TransparencyWhile the Bank's internal governance structures minimize the ability for developing countries to engage, the lack of transparency in decision making reduces the effectiveness of external stakeholders to engage in Bank affairs. The lack of Board transcripts leaves stakeholders with no way of knowing where individual Executive Directors stood on issues. This reduces their ability to effectively advocate their position. â€Å"In 1933, the Bank restricted public access to almost every type of document that related to bank’s project. Consequently, people do not know bank’s lending operation, nd they do not know where their money is going†(Jeff powell, (2007) Public scrutiny harm the bank’s decision making and effect its deliberation, the reason why they do is they think that the bank does not have the rights to disclose the documents. It is borrowing country’s property. When the number of public scrutiny and cri ticism increase, the bank attempts to increase its transparency. The bank has expanded the information that allows public to access. As we can see, the bank uses its website to show public what it is doing and publish more research to people.The website that bank published shows the thing it will do, and annual report and presentation. The bank starts to improve transparency policy and create operations manual, and this change make the bank is more accountable to their member countries. It also creates many mechanisms to enhance horizontal accountability, which means department can check the abuses by other department. 2. Dual Feedback Performance Dual feedback performance is an important part to improve governance structure and accountability framework of WBG (World Bank Group).The feedback system is agreed by the executive directors, and it will be a part of WBG’s governance and accountability with next presidential selection round. The main object of Dual feedback performa nce is creating a dynamic relationship between Board and Management to improve in governance and effectiveness of the Board and president. A Committee on Governance and Administrative Matters (COGAM) Working Group composed of Board and Management representatives was established to work on developing a framework for the dual feedback performance of the Board and President. COGAM discussed a report from the Board members of the Working Group and endorsed the report as a significant input to continued work on the framework, which would be taken up by a renewed, integrated Board-Management Working Group in the next term of the Board† (World Bank Group, 2003). Dual feedback Performance can help each other to measure their performance and it can cause the governance of the bank more reliable. Each of department monitor other’s action and the bank will be dependable, because everyone is under the control, and there is less collusion between the departments.The Board and presid ent wish to begin with a structured conversation on their respective effectiveness, measure against the institutional achievement as captured by the corporate scorecard. Conclusion: To improve the World Bank internal governance and ensuring the consistent with Department for International Development’s own objective, reform must take place at The Bank to achieve transparence and responsibility. An improved policy on information discloses would foster transparency and enables stakeholders to hold the Bank and their representatives to account.Improved selection procedures for the President alongside more equitable control among member states on the Board of Executive Directors would expand ownership of the organization to developing countries thereby increasing legitimacy and enhancing credibility and effectiveness and developing countries more opportunities to show their opinions. An improvement of Dual feedback performance helps the World Bank has more accountability to all d epartments; each of department can monitor each other and everything they is under the control.

Output Research on Indigenous People’s Group

All Aeta communities have adopted the language of their Austronesian neighbors, which have sometimes diverged over time to become different languages. These include, in order of number of speakers, Mag-indi, Mag-antsi, Abellen, Ambala, and Mariveleno. II. CUSTOMS/ TRADITIONS †¢Religious Beliefs and Practices ?There are divergent views on the dominant character of the Aeta religion. Those who believe they are monotheistic argue that various Aeta tribes believe in a supreme being who rule over lesser spirits or deities.The Mamanua believe in the supreme Magbabaya while the Pinatubo Aeta worships Apo Namalyari. According to anthropologist E. Arsenio Manuel, the Agta believe in a supreme being named Gutugutumakkan. Manuel notes other lesser deities of the Agta; Kedes, the god of hunting; Pawi, the god of the forest; and Sedsed, the god of the sea. There are four manifestations of the â€Å"great creator† who rules the world: Tigbalog is the source of life and action; Lueve ta kes care of production and growth; Amas moves people to pity, love, unity, and peace of heart; while Binangewan is responsible for change, sickness, and death.These spirits inhabit the balete tree. †¢Marriage ?After the bride and the groom have fed each other with a handful of rice supposedly blessed by god, a â€Å"mabalian† or a priest conducting the ritual would gently knock the couples’ heads to perfect the marital vow. †¢Dressing ?The traditional clothing of the Aeta is very simple. Cloth wraparound skirts are worn by the women when young. Elder women wear bark cloth, and the elder men loincloths. The old women of the Agta wear a bark cloth strip which passes between the legs, and is attached to a string around the waist.Today most Aeta who have been in contact with lowlanders have adopted the T-shirts, pants and rubber sandals commonly used by the latter. †¢Music ?The Aeta have a musical heritage consisting of various types of agung ensembles †“ ensembles composed of large hanging, suspended or held, bossed/knobbed gongs which act as drone without any accompanying melodic instrument. †¢Livelihood/ Handicraft ?The most common form of Aeta visual art is the etching found in their daily tools and implements. This is done on the outer surfaces of various household containers/utensils and ornaments.Bamboo combs are decorated with incised angular patterns. Geometric designs are etched on arrow shafts. They are also skillful in weaving and plaiting. For example, the Mamanua, like other Aeta groups, produce excellent nego or winnowing baskets, duyan or rattan hammocks, and other household containers. III. GEOGRAPHY/ TERRAIN ?Aetas are found in Zambales, Tarlac, Pampanga, Angeles, Olongapo, Panay, Bataan and Nueva Ecija. But because of the Mount Pinatubo eruption, some of them move to resettlement areas in Pampanga and Tarlac. 2. THE B’LAANS I. CULTURE The basic culture is dry cultivation of a broad range of food pla nts including rice, supplemented by food gathering and hunting. Culture change is in an advanced stage. The B’laan language is classified in a group that includes the Tiruray and T’boli, which are distinct from the central Philippine group. The same pattern of scattered settlements exists among the group although the houses generally remain within sight of each other near swidden fields. Rice, corn, and millet are planted. Corn is gradually supplanting rice as the staple. Gardens are planted to sugar cane, bananas, and rootcrops.Each neighborhood is organized under a local datu who has autonomous authority over an area depending on his personal influence. The position is supposedly hereditary and follows a rule of the firstborn assuming the position. The lebe is the B’laan equivalent of the Bagobo magani. II. CUSTOMS/ TRADITIONS †¢Farming ?B'laans adheres to sedentary form of agriculture and engage in other economic endeavors for their subsistence and devel opment. Although many have adapted the ways of the modern Filipino and have been integrated into the main body politic, they still believe and practice their indigenous rituals and customs.B'laans observe certain rituals in their planting cycle. In these rituals, they make offerings to their deities requesting for signs to know where to best make a clearing for a particular planting season. One of this is the mabah or offering to the deities requesting omens that would help them choose the fields for planting. B'laans practice swidden farming as the main agricultural method. They grow rice, corn, sugarcane, banana, papaya, and other rootcrops. Some of their crops are used as barter commodities in exchange for tools and other utensils that they need. †¢Marriage ?Parents arrange the marriage of the children.They are the ones who decide for their future partners. Children are suppressed of their right to refuse. The B'laan practice giving of sunggod or bride price wherein the brid e price wherein brides family especially the father and close raltives demand valuable things and animals such as agong, carabao, horse from the grooms family. The wedding is officiated by a Fulong with the presence of the elders in the community. For them, wedding is the merriest celebration which usually lasts for four days. The people in the community enjoy the saf kain, aparty prepared by the groom's family at the bride's wife.A muli agno (welcome party) is also being held by the groom for his wife. The men especially the Bong Fulong and the Dad Tua are polygamous, men are allowed to have many wives for as they are capable to give sunggod (dowry) and can feed his family/ies. Having many wives is a symbol of power and influence. To be a Bong Fulong's wife who is able to give birth to many sons symbolizes prestige and high status. †¢Burial ?The B'laan does not use chemicals to preserve their dead instead the dead body is wrapped with tadtad or broken bamboo then tied with uwa y (rattan) and hang in the tree.It should be done within 24 hours from the time the person dies. They believe that hanging the cadaver in a tree is a form of respect to the dead person because if it is buried underground, the earthworms and other soil organisms will feed on the flesh of the person while if it hanged the cadaver will decompose in a natural way. †¢Music ?The B’laan use musical instruments extensively with their rituals and dances. The instruments run the full range of idiophones (percussions), zithers (bamboo tubes with strings), chordophones (wooden lutes), and aerophones (flutes and reeds). Dressing ?The people of these tribes wear colorful embroidered native costumes and beadwork accessories. The women of these tribes, particularly, wear heavy brass belts with brass ‘tassels' ending in tiny brass bells that herald their approach even when they are a long way off. †¢Livelihood/ Handicraft ?They are famous for their brass works, beadwork and t' nalak weave. III. GEOGRAPHY/ TERRAIN ?The B’laans is one of the indigenous peoples of Southern Mindanao in The Philippines. Their name could have derived from â€Å"bla† meaning â€Å"opponent† and the suffix â€Å"an† meaning â€Å"people†.Other terms used to refer to this group are Blaan, Bira-an, Baraan, Vilanes, and Bilanes. The B’laan, are neighbors of the T'boli, and live in in Lake Sebu and T'boli municipalities of South Cotabato, Sarangani, the southeastern part of Davao and around Buluan Lake in North Cotabato. 3. THE T’BOLI’S I. CULTURE ?Only a few T'boli are Christian or Islamite. More than 95 percent of The T'boli people still has their animistic religion. They were hardly influenced by the spread of the Islam on the island. The Spaniards too, didn't succeed to Christianize the T'boli during the Spanish colonial period.Main reason was that the T'boli withdrew to the hinterlands in the uplands. ?The T'boli still beli eve in spirits who live on several places in the natural environment. II. CUSTOMS/ TRADITIONS †¢Farming ?In the past the T'boli practiced the primitive way of agriculture â€Å"slash and burn†. â€Å"Slash and burn† means that the people will clear a part of the forest by cutting the big trees and burning the lower and smaller trees and bushes, after which they use the cleared plots as arable land for some years without any fertilization.Rice, cassava and yams were the most important agricultural products. Next to that, the people went hunting or fishing for additional food. For years slash and burn is no longer possible. The forests are gone by intensive economic activities as foresting. At present The T'boli live in the mountains. Agriculture is the only source of income. Some foreigners, in cooperation with the aid organization Cord Aid, succeeded in developing some hectares of arable land in the last few years. Nevertheless, the T'boli live in poor circumstanc es; a struggle for live. †¢Courtship Blit B'laan is a courtship dance of the B'laan people of Davao del Sur in which the dancers mimic the behavior of forest birds in the mating season. Two male dancers that represent richly-plumed male birds eye three females. The females try to hide from the males, burying their heads under their wings, which are represented by their malongs. Still, the aggressive males pursue them. †¢Marriage ?Sla-i (marriage arrangements) are considered lousy without t’nalak during the exchange of kemu (traditional properties) such as heirlooms, gongs, horses, work animals, ancient swords and other tribal artifacts. †¢Burial Just like the other indigenous peoples in the country, the T’bolis of South Cotabato in Southern Mindanao has interesting burial rituals. Grieving starts when the tau mo lungon (coffin maker) or an elder who has been summoned to ascertain the death gives a wrenching cry. Upon hearing the cry, the family members s tart weeping. If the dead is a child, he or she is simply wrapped in a blanket (nga sadan-kumo) or a mat (igam) and then suspended on a big tree. However, if the dead is an older child or an adult, he or she is wrapped and then placed in a lungon (coffin) together with his or her important belongings.The finances of the dead play a vital role in the type of burial as well as the length of wake given him or her as these must be exhausted before he or she is buried. Hence, the wake could last for a week up to five months. Before the coffin is sealed, the relatives of the dead stroke the corpse as a last farewell. Then the coffin is closed and tied firmly with a darnay. It is at this point that the weeping and grieving come to a halt. The T’bolis bury their dead at night. Before the coffin is brought out of the house, the tau mo lungon breaks a bamboo water container called kobong.As the container breaks, the people let off a shout. The coffin is then brought around the house, a nd then carried out into the burial site. Only the men are allowed to accompany the cortege. At the site, the coffin is placed in a small house-like structure fitted into the pit. After the coffin is settled on the grave, the people sit down for a meal, leaving some of it on the grave. After the meal, the tau mo lungon breaks an earthen jar, after which the people start leaving the site in a single file, following the order in which they had come, kuloy or plumelike flowers of talahib on their head.Reaching the house, they jump over two T’boli knives (Kafilan or Tok) stuck on the ground forming an X. Then they bathe in a nearby river. Otherwise, the bereaved family put their left foot on a stone at the stair landing, and then walks to a tray of food from which they scoop a little, eat it, and then exit through the backdoor. Finally, the house of the dead is either burned or abandoned as they build a new one. †¢Music ?The T'boli have a musical heritage consisting of vario us types of agung ensembles – ensembles composed of large hanging, suspended or held, bossed/knobbed gongs which act as drone without any accompanying melodic instrument.T'boli have a variety of musical instruments including a drum, the agong, the kulintang, bamboo zither, flute, the hegalong, a long, slender and spindle-shaped two stringed guitar. They have also a variety of dances, which are mostly expressive imitations of their immediate environment. †¢Dressing ?The T'boli women are known for their body ornaments. During ordinary days, the women can be seen wearing several sets of beaded necklaces, brass or beaded dangling earings, and a wooden comb decorated with round pieces of mirror and trimmed with beads and fibers or horse's hair.The men nowadays wear their traditional dresses made of tnalak only during special occasions. Both the men and women wear brass rings in sets of five for each finger. †¢Livelihood/ Handicraft ?T’nalak is an exotic fabric mad e through a centuries-old process of tie-dye weaving by the T’boli women. It is made into bags of different sizes, attache case, wall decors, blankets, jackets, purse, clothing, cigarette case, belts, portfolio and others. III. GEOGRAPHY/ TERRAIN The T'boli is of proto-Malayan stock and is found in the mountain ranges of South Cotabato and Sultan Kudarat Provinces. 4. THE HIGAONON I. CULTURE ?The belief in the power of the spirits of ancestors and in the influence of more than one god is strongly rooted in the hearts and minds of many Higaonon. Most Higaonon still have a strong belief in the existence of gods and spirits. The ‘upper god’ is Magbabaya, the creator of all aspects of life. There are several ‘lower gods’. Each ‘lower god’ has dominion over a specific part of the natural environment.There is a lower god (Igbabasok) who has dominion over the farms, a lower god (Pamahandi) who has dominion over treasures and properties, a lower god (Bulalakaw) who has dominion over the waters and fishes and there is a lower god (Panalagbugta) who has dominion over lands. The (ancestor) spirits have control on all aspects of the daily life of the people. This belief, called â€Å"animism†, influences the Higaunon people deeply. They believe that all problems like illnesses, bad harvests and even the death, are due to their failure to satisfy the spirits.The Higaonon believe that they have to please the spirits. Only if the Higaonon succeed during their life to fulfill all the wishes of the spirits, they will not die and a path will be shown to go from this world into the eternal world where the creator gods live. One way to satisfy the spirits is having rituals with sacrifices. Pigs and chickens are the most common sacrifices. Without the sacrifices or when there not enough sacrifices, there will be problems with their subsistence, crops will fail and illnesses will not be cured and people will die.If somebody gets ill, an ‘all knowing’ shaman is asked advice what to do. The shaman is a person in the village who has the ability to tell which spirit caused the sickness and what should be done to pacify the spirit II. CUSTOMS/ TRADITIONS †¢Farming ?The Higaonon is one of the mountain tribes in the Philippines. Most Higaunon still have a rather traditional way of living. Farming is the most important economic activity. †¢Courtship ?Prior to the wedding, the boy must live in the girl's house for about a year to prove his worth and where he is scrutinized by the parents of the girl. Marriage ?Marriage in Higaonon society is arranged mainly by the parents of the boy and girl. The arrangement is a long and tedious process. The wedding ceremony is elaborate and expensive. Feasting lasts for several days at the residence of the bride and groom. The marriage of a datu is even more elaborate. †¢Livelihood/ Handicraft ?The main economic activity is slash and burn cultivation of upland rice and corn. The agricultural cycle starts during March and April when the Higaonon devote themselves to clearing and planting. They also engage in food gathering.Their livelihood is supplemented by logging timbers like apitong, lauan, yakal, kamagong and narra. The timber is cut by hand and the logs are hauled using carabaos as draft animals to bring the logs down to the Agusan river. The hunting of banog, bats, snakes, field rat, monkey and different kinds of birds is prevalent. Fishing is also one of the major activities. Occasionally, poisons are used in streams. Spear guns are also employed. III. GEOGRAPHY/ TERRAIN †¢The Higaonon are an indigenous tribe found in the northern regions of the island of Mindanao in The Philippines.With a population estimated at 350, 000, they are distributed over five provinces — Agusan del Norte, Agusan del Sur, Misamis Oriental, Lanao del Norte and Bukidnon. 5. THE IFUGAO’S I. CULTURE ?In the past the Ifugao were fear ed head-hunters, just as other tribes in the mountainous regions of northern Luzon. The war-dance (the bangibang) is one of the cultural remnants of the time of tribal conflict. Their ancestors constructed the fascinating rice terraces with the perfect working irrigation systems. These mountain tribes still distinguish themselves by their specific cultural expression and their skills.II. CUSTOMS/ TRADITIONS †¢Farming ?Ifugao culture revolves around the rice, which is considered a prestige crop. There is an elaborate and complex array of rice culture feasts inextricably linked with taboos and intricate agricultural rites, from rice cultivation to rice consumption. Harvest season calls for grandiose thanksgiving feasts, while the concluding harvest rites â€Å"tungo† or â€Å"tungul† (the day of rest) entail a strict taboo of any agricultural work. Partaking of the rice beer (bayah), rice cakes, and betel nut is an indelible practice during the festivities and ritua l activities. Practice ?Batok or tattooing is practiced by Ifugao men in some districts. In other districts the tradition has disappeared, but in general, men tattoo almost all the parts of their body except the back and the feet. Tattooing of the chest, shoulders, arms is common; less common are tattoos on the face, buttocks and legs. Younger men tattoo only their necks and upper chest. The more common tattoo designs used by the Ifugao men are: tinagu (man); kinahu (dog); ginawang (eagle); ginayaman (centipede); kinilat (lightning); pongo (bracelet). †¢Marriage Monogamy is the norm, but the wealthy sometimes practice polygamy. The incest prohibition extends to first cousins; more distant cousins may be married only on payment of livestock penalties. Ifugao courtship takes place in the girls' houses ( agamang ). Before a wedding, temporary trial marriages sometimes occur. Wealthy parents arrange marriages through intermediaries, and they make decisions concerning their children 's use and inheritance of property. Families exchange gifts and maintain close relations following marriage. Divorce may occur by mutual consent, or with the payment of damages if contested.Grounds for divorce include bad omens, childlessness, cruelty, desertion, and change of affections. There is a vast difference in property allocation if the couple has children. Childless partners each take whatever they brought individually into the marriage through inheritance and then divide commonly acquired joint property equally; if there are children, all property goes to the children. A widow or widower may marry again only after making a payment to the deceased spouse's family; the payment is reduced if the second spouse is of that same family.Postmarital residence is typically close to the largest rice field acquired by either partner, but newlyweds may initially spend some time with the parents of either the groom or the bride. Both sexes may inherit property and debts from both parent s, although the firstborn receives the greatest share. An illegitimate child has the right to receive support from his or her natural father's family but no right to inherit from his estate. †¢Burial ?Their funerals are not only a sad event because of the lost of the person. There is also a celebration during days; because of they believe of a better life after death.Six years after the body is buried, the bones are dug up, after which a second celebration will take place. This is one time repeated after another six years. †¢Music ?Generally Ifugao songs can be classified into ritual songs and non-ritual songs. Ritual songs are sung in religious occasions; some songs require responses while others are extemporaneous. A ritual song is the alim. Non-ritual songs include the hudhud, the liwliwa, and the salidumnay. The liwliwa, used to express love, protest and other personal emotions, is sung in debate form by groups of men and women and their leaders.The salidumnay, which c an express ideas or emotions, is usually sung antiphonally by groups of men and women. †¢Dancing ?Dancing has always been part of the Ifugao life, taking center stage during rituals, religious activities, and special occasions. The dance steps follow a slow shuffle with slow turns and twists of the left hand and a fast up-and-down movement of the right hand. While kneeling in front of the dancers, the gong players hold the gangsa on top of their thighs with the convex side held up. They beat the gongs with their hands, the right hand giving the downward stroke, the left hand serving to dampen the sound.Speeches are made in between these dances, with the resounding â€Å"whoooo-o-eee† serving to silence those present so that the speech may be delivered. †¢Dressing ?Men wear their hair short all around the head but the middle part is allowed to grow long, thus giving impression that they wear a cap of hair. Some wear a turban. Ifugao men carry butong (hip bags), the l arger kind is called the pinuhha; the smaller kind the ambayong. The pinuhha bags are made of white threads, the ambayong of double block thread. The men usually put their betel nut leaves and lime container, kottiwong (small crescent-shaped nife), wooden spoon, amulets, and other things here. Necklaces worn by Ifugao males are usually a string of 2 to 8 pieces of gold, silver, or copper in a C-shape and worn tight at the base of the neck. Pang-o of amber beads, which hang much lower than the other necklaces, are sometimes added. In some places, men wear a tight necklace or trapezoidal shells. Many Ifugao men also wear leglets made of Copper wire wound spirally in 20 to 40 coils, gradually increasing in width from above downward. Some wear armlets made of tusks of wild boar.A belt called ginuttu, made of round white shells kept together by a string of rattan dyed red, is worn at the waist from the right side of the upper part of the left thigh, and then allowed to hang loose at the left side. ?Ifugao women, on the other hand, wear the tapis, a wraparound skirt called the ampuyou or tolge. The ordinary tapis consists of a blue cloth with narrow white horizontal stripes and two broken line of red triangles, and is worn just above the knee (Vanoverbergh 1929:209). Ifugao girls begin to wear the tapis by the time they are five or six years old. There are five kinds of Ifugao skirts.The inggalgalletget is worn just above the knee. It is full of narrow stripes and is made of two pieces of cloth joined together. This skirt is working in the rice paddies, but is not in fashion at present. The intinlu is a typical Ifugao skirt made of three pieces of cloth. The pieces are joined together with a takdog and other stitches, a black thread alternating with white. The indinwa skirt is also typically Ifugao although less frequently woven. It is shorter than the intinlu but longer than the working skirt. The gamit skirt is made of two equal pieces of cloth joined together by takdang stitch.Red and white threads alternate with white and yellow (takdog stitch); its edges that fray are hemmed and have a bambulud. Gamit skirts are characterized by elaborate border designs which vary according to the type and the color of alternating threads woven into the textile. Some Ifugao women allow their hair to hang loose at the back, but some fold their hair up and use a string of beads called atake or inipul; these they wind several times around the head to keep the hair in place. The atake is made of small white beads while the inipul is of large beads of light colored agate.Sometimes these beads are worn around the neck. The women put their belongings in the folds of their tapis in front or in a pouch made of cloth similar to that used by men, except that it has no rings and is thus carried in the hands or pace din the folds of the tapis. Women also tattoo their arms up to the shoulder blade, with designs similar to men. Earring and pendants used by men are also worn by the women. The necklaces hang lower than those of the men, sometimes reaching the navel. Copper bracelets are also used by the women. †¢Livelihood/ Handicraft They have skills in making bowls; baskets, weapons and clothing. The Ifugao still practice the same skills as in the past: Woodcarving and weaving clothes. They discovered the tourists as a welcome client for their products in a time that the youngest Ifugao prefer Western clothes. ?The Ifugao produce baskets to serve the needs of the household, and many other purposes. They have baskets for winnowing, storing, catching pests and domesticating animals, storing grains and cooked food, keeping household utensils, clothes, and personal belongings, and for rituals and religious ceremonies.Carrying baskets have been so designed as to leave a person’s hands free to carry other loads. III. GEOGRAPHY/ TERRAIN ?The Ifugao inhabit the most rugged and mountainous part of the country, high in the Central Cordillera in northern Luzon, with peaks rising from 1,000-1,500 m. , and drained by the waters of the Magat River, a tributary of Cagayan River. The area covers about 1942. 5 sq. km. of the territory. Their neighbors to the north are the Bontoc; to the west Kankanay and Ibaloy; to the east the Gaddang; and to the south the Ikalahan and Iwak.There are 10 municipalities in the province: Banaue, Hungduan, Kiangan, Lagawe, Lamut, Mayoyao, Potia, Hingyan and Tinoc. There are 154 barangay, with Lagawe as the town center of the province. 6. THE IBANAG I. CULTURE ?Their language is also named Ibanag, which also serves as the lingua franca of other neighboring ethnic groups such as the Gaddang, Yogad, and a few Aeta. This is spoken by about 500,000 peoples in Isabela and Cagayan, especially in Tuguegarao, Solana, Cabagan, and Ilagan. However, most of the Ibanags can also speak Ilocano, one of Northern Luzon's dialects.II. CUSTOMS/ TRADITIONS †¢Farming ?The Ibanags are lowland farmers that used to in habit the area along the Cagayan coast but migrated further inland. They conducted trade with neighboring areas using distinctive seacrafts, and their commercial interests made their language the medium of commerce throughout the region before the influx of Ilokano migrants. They are also excellent blacksmiths and continue to make good bolos. . Are agricultural, and they engage in fishing and farming. †¢Marriage ?Marriage customs, to great degree, have been made simple.Expenses are now borne by both parties unlike before when the groom's parents shouldered all wedding expenses. Preparations may not be very lavish but the umune-ca presents and maginterga, are still parts of marriage customs, likewise the gala is, sine qua non especially in rural wedding. III. GEOGRAPHY/ TERRAIN ?The Ibanag are concentrated on the Provinces of Cagayan, Nueva Vizcaya, Isabela. The Ibanag are among the minority of Filipino people that live along the banks of the Cagayan River. They are the most ass imilable and adaptable among groups of the Filipino people.On Cagayan, Ibanag are more found in Tuguegarao, Abulug, Pamplona, Camalaniugan, Lal-lo, Amulong, Iguig, Penablanca and Aparri towns. 7. THE MANOBO I. CULTURE ?An occupation that figures as entertainment for the Manobo is bee hunting, the procedure for which the basis of the comic bee-hunting dance. Bees appear during the season when the tress start to bloom. The hunter waits for them along the creek banks and trails them to their hive. If he catches a bee, he ties a fluff of cotton to it and then releases it. When the bee reaches the hive, the other bees raise such a buzzing noise, that a hunter is led to the location of their hive.He builds a fire to smoke out the bees and then climbs the tree to get the empty bee hive. However, the hunter faces hazards, such as the tree catching fire or the bees attacking him. II. CUSTOMS/ TRADITIONS †¢Farming ?The upland Manobo practise swidden or slash-burn farming whereas those in habiting the valleys practise wet-rice farming. Rice culture is so central to the Manobo way of life that there are more than 60 different names for rice varieties, and all agricultural rituals center on it. †¢Marriage ?Intervillage relationship is based on upakat or reciprocity.Village members, usually belonging to kinship group or groups allied by marriage, expect assistance from each other in matters of subsistent labor, defense, and support in crises. Marriage is traditionally by parental arrangement, which begins when each of two families chooses a spokesperson, preferably a datu or bai, who is known for eloquence and knowledge of custom law. The ginsa (â€Å"asking†) begins with the girl's representative offering betel chew, which the boy's representative politely refuses until negotiations for the kagun (bridewealth) begin.All the groom's relatives, especially the datu/bai related to the groom's family, will contribute to the kagun. The wedding date is determined by the length of the groom's family will need to raise the kagun. In the meantime, the bride's relatives are preparing the apa (wedding feast), consisting of rice, meat, fish, and rice wine. On the wedding day, the groom – wearing a white handkerchief – and his party walk to the bride's home. The bride is kept hidden behind a curtain in another room with someone guarding her.The groom's party knocked at the doorway y the ed-ipal, two or more of the bride's relatives who may ask the groom's party for a gift, such as clothing or money. After the feast, the elders sit on a large mat for the edteltagan he rirey, to display the symbols for the bride's value. Ten piles of corn kernels each are laid out in rows. Each pile symbolizes remuneration for the pains taken by the bride's family in rearing her. For example, one pile represents the purangan (to keep awake at night), the sleepless nights the parents spent over her; another pile represents the tugenan (viand), the nouris hment they have given er. Then the groom's family presents the items of the kagun which may consist of a house, a piece of land, clothing, money, articles made of iron, brass, and animals. These items are distributed to members of the bride's extended family, especially her aunts and uncles and those who contributed to the bridewealth given by her father when he married the bride's mother. The negotiations over, the groom's family presents the tenges (headcloth), which symbolizes that the arrangements must be wrapped up tightly to ensure a happy life for the young couple. The seru ritual follows: the bride and groom sit before a dish of rice.Each of the spokespersons takes a fistful of rice, molds it into a ball, and gives it to the couple, who feed each other. Then the guests join in the eating, with much revelry. The bride's mother prepares betel chew and hands it to her daughter, who offers it to the groom. This gesture symbolizes her tasks and duties as a wife. The couples are t hen given advice by the elders while the guests leave for home. The groom's parents stay for three more days, during which a purification ritual of chickens and rice is performed for the couple's gimukod (soul-spirit), whose approval of the marriage is sought.The groom goes home with his parents to call his gimukod in case it stayed there while he was away. He does not stay away too long from his bride's home because, for every day that he is gone, he must gift his in-laws with an article of clothing. Marriage is an alliance system in which reciprocity and mutual obligation between the groom's and bride's kinship groups are expected. It is, therefore, a means of maintaining peace and oder, for the Manobo's practice of retaliation does not extend to one's kindred or allies. Incest taboo is strictly followed up to a common great-great-great grandparent on both the mother's and father's side. Polygamy, although rarely practised, was allowed. A datu might resort to it, usually for econo mic and political reasons. Several wives allowed for more fields that could be cultivated, since the Manobo women did all the work in the fields. Polygyny also multiplied one's alliances and expanded them to several communities. However, the man could take another wife only if the first wife and her parents consented. The fist wife remained the head wife. †¢Burial ?When death occurs, lapuy, death messengers, are sent to inform relatives and friends.The body is washed, dressed in best clothes of the deceased, laid on mat at the exact center of the floor directly underneath the peak of the rooftop, and completely covered with a blanket. Objects, such as a bolo sword that the dead must take with it on its journey to the afterlife, are placed near the body. A clothesline is strung parallel to the body, and the clothes of the family or the dead person's personal possessions are hung there. There is much wailing and shouting and the agung (gong) is constantly beaten to announce the d eath to everyone within the hearing distance.The number of beats indicates the dead person's age, status and social position. After the grave has been dug, someone stands guard by the pit to keep the busaw away. Burial rites begin in the house with the â€Å"cutting the strand† ritual: an elder blackens half of a strand of manila hemp. This blackened end is held by the family while the white end is tied to the corpse. The strand is cut to signify the cutting of ties of affection between the family and the dead. A man is buried facing the east so that the sunrise will signal to him that it is time to work.A woman is buried facing the west so that the sunset will remind her that it is time to cook. As the dirt is thrown back into the pit, all turn their backs to avoid temptation of accompanying the dead person. The grave marker is a low wooden frame. Tree cuttings are stuck around the grave. After the burial, the mourners go to an unfrequented part to wash themselves and the to ols used to dig the grave. When they return to the house, they spit on a burning woo or a fire by the doorway. Everyone takes a small bite from the small meal that has been placed on the mat where the corpse had lain in state.The last person coming in takes the glowing piece of wood and the meal out of the house and throws it in the direction of the grave. Everyone, including the soul of the dead, is invited to eat. A mourning period of 8 to 12 days is set, depending on the stature of the dead person. A baby is mourned only for one day; a datu, seven days. There is singing and dancing but no instrumental music is allowed. †¢Music ?Manobo music differs from one group to another. The variance can be observed in the gong ensembles, which may consist of 8 to 10 agong (gongs) as in the ahong of Magpet, or five small hand-held gongs as in the sagagong. Dressing ?Before the Spanish colonial period, the Manobo wore bark cloth to cover their genitalia. Today they wear Western clothes: t he skirt and blouse or dress for the women, trousers and sports shirt for men. The heavily embroidered traditional Manobo costume is now worn only on special occasions. †¢Livelihood/ Handicraft ?Traditional fabric for clothes was abaca or hemp, weaved by the ikat process, but is now cotto cloth obatained through trade. Dyes were acquired from plants and trees: the tagum plant and the bark of the lamud treee produced lack, the turmeric root, yellow, and the keleluza plant, red.Ginuwatan are inwoven representational designs such as flowers. If cotton trade cloth is bought, big floral designs are preferred. Typical colors are red, black, yellow, green, blue and white. III. GEOGRAPHY/ TERRAIN ?Most Manobo inhabit the river valleys, hillsides, plateaus, and interiors of Agusan, Bukidnon, Cotabato, Davao, Misamis Oriental, and Surigao Del Sur. The whole Manobo population numbers 250,000. The subgroup Manuvu inhabits a contiguous area along southern Bukidnon, northeastern Cotabato, an d northwestern Davao. The Ilianon, Livunganen-Arumanen, and Kirintekan are in northern Cotabato.The Tigwa/Tigwahanon are concentrated in Lindagay and scattered all over the town of San Fernando, Bukidnon, close to the border of Davao Del Norte. Tigwa may have derived from guwa (scattered) or the Tigwa River, whose banks they inhabit. The Umayamnon are scattered around the town of Cabalangsan, Bukidnon, and the interiors of Agusan Del Sur. The western Bukidnon Manobo inhabits the southwestern quarter of Bukidnon province. 8. TIRURAY I. CULTURE ?Their language is structurally related to those of the Malayo-Polynesian family. But when spoken, it is unintelligible even to their immediate neighbors.II. CUSTOMS/ TRADITIONS †¢Religious practices and beliefs ?According to the Tiruray, the world was created by the female deity Minaden, who had a brother named Tulus, also called Meketefu and Sualla. Tulus is the chief of all good spirits who bestow gifts and favors upon human beings. He goes around with a retinue of messengers called telaki. Tulus is said to have rectified some errors in the first creation of theworld and of human beings. †¢Livelihood/ Handicraft ?The Tiruray have not developed the arts of traditional cloth weaving, metal craft, and pottery, but have excelled in basketry.They are, in fact, one of the most accomplished basket weaving groups among the country's cultural communities. III. GEOGRAPHY/ TERRAIN ?They live in the upper portion of a river-drained area in the northwestern part of South Cotabato, where the mountainous terrain of the Cotabato Cordillera faces the Celebes Sea. The Tiruray call themselves etew teduray or Tiruray people, but also classify themselves according to their geographic location: etew rotor, mountain people; etew dogot, coastal people; etew teran, Tran people; and etew awang, Awang people, or etew ufi, Upi people. . TAUSUG I. CULTURE ?Tausugs are experienced sailors and are known for their colorful boats or vintas. They are also superb warriors and craftsmen. They are also famous for the Pangalay dance (also known as Daling-Daling in Sabah), in which female dancers wear artificial elongated fingernails made from brass or silver known as janggay, and perform motions based on the Vidhyadhari (Bahasa Sug: Bidadali) of pre-Islamic Buddhist legend. II. CUSTOMS/ TRADITIONS †¢Religious practices and beliefs ?The Tausug follows standard Islamic beliefs and practices.The Quran is considered by all Muslims as the words of Allah (God), revealed to the prophet Muhammad through archangel Gabriel, and as the source of all Islamic Law, principles and values. Aside from the Quran and the Sunnah and Haddith (literally, â€Å"a way, rule, or manner of acting†), other Islamic sources of law include Ijtihad (independent judgment) and Qiyas (analogy). The Five Pillars of Islam are dec-laration of beheb in the oneness of God and the prophethood of Muhammad and the four obligations of praying, almsgiving , fasting, and pilgrimage to Mecca at least once in one's lifetime. Marriage ?Marriage is ideally arranged by parents. Contacts between the sexes are restricted and marriageable women are kept in relative seclusion to protect their value to their family as political and economic assets. First and second cousins are favored spouses (with the exception of the children of brothers). A series of negotiations precedes marriage, concluding with an agreement on the amount of bride-wealth and other expenses to be paid by the boy's family. In addition to arranged marriages, wives may be obtained by elopement or abduction, both common alternatives.Weddings are held in the groom's parents' house immediately upon payment of bride-wealth and are officiated by an imam. Newly married couples generally reside uxorilocally for the first year, or until the birth of a child, after which they are free to join the husband's family, remain with the wife's family, or, preferably, build a new house of thei r own, typically close to the husband's natal community. Independent residence is the eventual ideal. Relations between husband and wife are characteristically close and enduring.Divorce is permitted but is infrequent, occurring in less than 10 percent of all marriages and, although polygamy is allowed, few men take more than one wife. †¢Burial ?Four acts must be performed at death: bathing the corpse, enshrouding it, reciting the prayer for the dead, and burial. Burial is followed by a seven-day vigil. Depending on a family's economic circumstances, commemorative feasts may be held on the 7th, 20th, 40th, and 100th day, and on the first, second, and third anniversaries of death. Each person is believed to have four souls that leave the body at death.The body goes to hell, where the length of punishment it suffers is determined by the misdeeds and accumulated religious merit of the deceased. On the fifteenth day of the month of Shaaban, one of the souls of the dead is sent back to earth: here the deceased is honored with prayers and on the following day graves are cleared. †¢Music ?Various musical instruments played solo or as an ensemble, provide the Tausug with music. Most notab-le is the kulintangan ensemble consisting of two gandang (drums), a tungallan (large gong), a duwahan (set of two-paired gongs), and the kulintangan (a graduated series of 8 to 11 small gongs).At least five players are needed to play the ensemble which is used to accompany dances or provide music during celebrations. Other popular instruments are the gabbang (na-tive xylophone) and the biyula (native violin). With 14 to 24 keys divided into seven-note scales, the gabbang has become the most popular musical instrument in Sulu. It is used to accompany Tausug vocal music such as the sindil. The tune produced when the gabbang is played solo by a man or woman is called tahta'. The biyula is similar to but larger than the western violin. It consists of four strings played by a bo w made of horsehair.Traditionally played by men, the biyula, with the gabbang, accompany the sindil (Kiefer 1970:2) Flute music is associated with peace and travel. It represented by the following less popular instruments: the saunay (reed flute), suling (bamboo flute), and kulaing (jew's harp). The saunay is essentially a six-holed slender bamboo, 1. 5 mm in diameter, capped by a sampung simud (mouthguard). A resonating chamber made of palm leaves is housed in the mouthguard. The suling is a larger version of the saunay. It is a 60-cm long bamboo with a 2-cm diameter. Like the saunay, it has six fingerholes (Kiefer 1970:4).The repertoire for Tausug instrumental music in-clude: the gabbang tahtah (gabbang with biyula accompaniment); the kasi-lasa, lugu, and tahtah (biyula songs); the sinug kiadtu-kari (kulintangan); the tiawag kasi (saunay music), the tahtah (suling music); and others. Kalangan or Tausug vocal music can be divided into narrative and lyric songs, and further into the lugu and the paggabang traditions. The luguh traditio-n denotes unaccompanied religious songs, while the paggabang tradition applies to â€Å"more mundane† songs that are accompanied by the gabbang and biyula. †¢Dancing The most well-known dance of the Tausug is the pangalay. It is the basic style from which the move-ments of various dances in Sulu and Tawi-Tawi are derived. The pangalay is danced by either sex, alone or together, and is usually accompanied by the kulintang ensemble. The movement of the pangalay is concen-trated on the thighs, knees, ankles, toes, waist, shoulders, neck, elbows, wrists, and fingers. The torso is usually kept rigid, moving upward or downward as the flow of the dance demands. The feet is firmly planted on the ground and move in small shuffling steps (Amilbangsa 1983:14, 62).The pangalay dances are distinctive in their use of the janggay (metal nail extenders) to underscore hand movements. The extended fingers are stiff and set apart from the thumbs. †¢Livelihood/ Handicraft ?Tausug visual arts are represented by carvings, metalworks, woodworks, tapestry and embroidery, mat making and basketry, textile and fashion, pottery, and other minor arts. III. GEOGRAPHY/ TERRAIN ?Mainly in the Philippines Region: Jolo, Sulu Archipelago. Palawan Island, Basilan Island, Zamboanga City. 10. BADJAO I. CULTURE ?The Badjaos are itinerant travelers.Their paintings and carvings are integral to their life cycle. In wedding ceremonies, the wedding beautician must be adept at applying the special makeup on the bride and groom. With a razor blade tied with thread to a split bamboo twig, the beautician shapes the bride’s eyebrows into a triangle and carves tiny bangs on her forehead. Lampblack is used to outline a rectangle on her forehead and is emphasized by a yellow ginger juice. Black dots are outlined horizontally above the eyebrows and/or beneath the eyes with the pointed end of a coconut midrib.Another beautician attends to the groom and his face is made up the same way. II. CUSTOMS/ TRADITIONS †¢Marriage ?In wedding ceremonies, the wedding beautician must be adept at applying the special makeup on the bride and groom. With a razor blade tied with thread to a split bamboo twig, the beautician shapes the bride’s eyebrows into a triangle and carves tiny bangs on her forehead. Lampblack is used to outline a rectangle on her forehead and is emphasized by a yellow ginger juice. Black dots are outlined horizontally above the eyebrows and/or beneath the eyes with the pointed end of a coconut midrib.Another beautician attends to the groom and his face is made up the same way. †¢Music ?The Badjaos have five types of songs: the leleng, binoa, tenes, panulkin, and lugu. Except for the last two, the lyrics are improvised and sung to a traditional tune. The â€Å"leleng† is sung in most occasions. Anyone can sing the leleng. †¢Dancing ?The Badjao’s dance traditions are simila r with the other ethnic groups of Sulu, particularly the tribes in Samal. The basic traditional dance movement is the igal or pangalay performed by the female.The dancer’s hair is preferably pulled back in a bun, although it may also be allowed to hang loose. Either a drum or a gabbang accompanies the dance. †¢Dressing ?The traditional attire of the Badjao consists of either everyday wear or elaborately embroidered costumes for special occasions. The patadjung/tadjong has many uses. Among the Badjao it is large enough to fit any person and is worn by both men and women as a skirt or gown tucked at the chest level. It can serve as putung (headcover), waistband, sash, blanket, hammock, shoulder bag, cradle, pouch, hood, or pillow. Livelihood/ Handicraft ?Metal craft designs can be classified into three kinds: the repousse, relief hammered from the reverse side; arabesque, incision of interlocking curves; and filigree, tracing with thin gold, silver, or brass wires.III. GEO GRAPHY/ TERRAIN ?Sulu-Tawitawi, Siasi, Tabawan, Bonggao Sitangkai, Cagayande Tawitawi (Mapun); Basilan, Maluso, Malamawi, Bohe’ Lobbong; Zamboanga del Sur, Rio Hondo, Batuan Lumbayaw, Taluk Sangay, Sanggali; Zamboanga del Norte, Olutangga; Davao City, Isla Verde, Sasa; Cagayan de Oro; Visayas, Cebu, Tagbilaran; Palawan, Puerto Princesa; Batangas.